I-Xoloitzcuintli noma i-Mexican Hairless Dog (i-English Hairless Dog noma i-Xoloitzcuintli) ingenye yezinhlobo ezindala kakhulu zezinja ezingenazo izinwele. Ziza ngokujwayelekile, ezincane nezincane. NgesiRashiya, igama elifushanisiwe linamathele - xolo noma sholo.
Izifushaniso
- Izinja zaseMexico ezingenazinwele ziza ngosayizi abathathu, ngakho-ke zingafaniswa nanoma yiliphi ikhaya noma ifulethi.
- Bahlala eMesoamerica kudala ngaphambi kokufika kwabaseYurophu.
- Kudoti kukhona imidlwane enqunu noboya. Lesi isici esijwayelekile sezakhi zofuzo.
- Lezi izinja ezihambisana nazo, kepha zenza umsebenzi omuhle wokuqapha imisebenzi.
- Ngenxa yokushoda kwezinwele zabo, isikhumba sikaXolo sizwa sishisa uma sithintwa kunezinye izinja. Kepha, ukushisa kwabo kuyafana.
- KunamaXolo angama-30,000 emhlabeni kanti ayi-11,000 awo ahlala e-USA. ERussia nakwamanye amazwe e-CIS, bamelwe kahle futhi banezimfundamakhwela eziningi.
- Akuyona uhlobo lwe-hypoallergenic, yize ukuntuleka kwezinwele kunciphisa kakhulu ingozi yokungezwani komzimba.
Umlando wozalo
Ngezikhathi ezithile, cishe kunoma yiluphi uhlobo lwesilwane esincelisayo, abantu bazalwa benokuphambuka okukodwa noma okunye ebhantshini. Lokhu kungenye yezinguquko ezijwayelekile emhlabeni. Ukuguqulwa okunjalo akuvamile ukulungiswa, kepha eXoloitzcuintle kuye kwazinza, ngokusobala, ngaphandle kosizo lomuntu.
Izinja ezingenazinwele zijwayela kakhulu isimo sezulu esishisayo futhi azihlushwa kakhulu ngamazeze, imikhaza kanye nama-parasites, kepha esimweni seXolo, izinkolelo zamaNdiya asendulo zaba nendima ebalulekile. Ngaphambi kokufika kwabaseYurophu, yachuma eMesoamerica: Mexico, Central America nasogwini olusenyakatho yeNingizimu Melika.
AmaNdiya ayekholelwa ukuthi lezi zinja ziyimihlahlandlela yangemva kokufa yabaninizo. Ngakho-ke, babulawa futhi bangcwatshwa nabo, noma bangcwaba izithombe ezenziwe ngobumba, lo mkhuba wavela okungenani eminyakeni engama-3 700 edlule futhi izindawo zokungcwaba ezinamathambo ezinja zitholakala ezifundeni eziyisishiyagalolunye zaseMelika.
Igama elithi Xoloitzcuintli (noma Sholoitzcuintli) livela enhlanganisweni yamagama amabili ama-Aztec: avela egameni likankulunkulu u-Xolotl "Sholotl" kanye negama elithi itzcuīntli, "inja noma injana".
Ama-Aztec akholelwa ukuthi inja ingumfanekiso kaNkulunkulu ohola umphefumulo womuntu odlulayo emhlabeni wabafileyo. Ukuze uqedele le ndlela ngempumelelo, udinga usizo lukaXolo.
Imvamisa imifanekiso yezinja yayingcwatshwa nesidumbu, kepha kwesinye isikhathi inja yayingcwatshwa nomnikazi wayo. Izinja zobumba kanye nezobumba zitholakale ekungcwabeni kweToltecs, Aztecs, Zapotec impucuko; amanye ala mathuna aneminyaka engaphezu kwengu-3000 ubudala.
Babekholelwa nokuthi iXoloitzcuintle inamandla angaphezu kwawemvelo futhi iyakwazi ukwelapha izifo. Kwakukholelwa ukuthi bangakwazi ukwelapha i-rheumatism, uma inja ilele ebusuku ejoyinini elibuhlungu, lesi sifo sizodlulela kuso. Lokhu kungenzeka kungenxa yesikhumba esishisayo, esifudumeze indawo ebuhlungu futhi sehlise nobuhlungu.
Ngaphezu kwalokho, le nkazimulo isaphila nanamuhla, ikakhulukazi ezindaweni ezikude zasemakhaya, lapho abantu bendawo benethemba lokuthi amaXolo anamandla okwelapha i-rheumatism, isifuba somoya, amazinyo nokuvikela indlu emimoyeni emibi.
Izakhamizi zaseMesoamerica zagcina izinja ezingenaboya njengezilwane zomkhuba, izinja ezelaphayo neziqaphile, kepha futhi bazithola zimnandi. Phakathi kuka-2000 BC kanye no-1519 AD, izizwe zaseMesoamerican (ezazifaka amaMaya, ama-Aztec, amaToltec, amaMishteki, amaTotonaki nabanye) zazithatha izinja njengomthombo wazo oyinhloko wamaprotheni.
Babekhonza njengama-pads wokushisa noma njengesidlo sasebusuku ... Ngokobufakazi babanqobi baseSpain, ama-Aztec asebenzisa i-turpentine resin ukususa izinwele ezingulubeni ze-Guinea; kwahlikihlwa nakwezinye izinja ukwenza izinwele zazo ziwe. Kodwa ukudla okwakuthandwa kakhulu kwakunguXolo onqunu ngokwezakhi zofuzo.
AmaNdiya ayebheka le nyama njengesibiliboco futhi ayisebenzisa emasikweni. Ukudla inyama yenja kwasiza ukuqeda ukuhlupheka, amaphupho amabi kanye nomthelela wamandla amabi. Ngaphezu kwalokho, bakholelwa ukuthi ithuthukisa amandla.
UHernán Cortez, umholi wabanqobi baseSpain, uchaze inqubo yokuthenga emakethe nokunambitheka kwenyama yenja. Kwakungabantu baseYurophu, ngokulangazelela kwabo inyama futhi benekhono lokuyicwilisa ukuze bayidle esikhathini esizayo, abachitha iScholoitzcuintle ngasekupheleni kweminyaka yama-1500s.
Ngaphezu kwalokho, bazithengisa kuwo wonke umhlaba futhi bawela nezinja zaseYurophu. Ngaphandle kwalokhu kuqothulwa kohlanga, amaXolo amaningi akwazi ukusinda emadolobhaneni akude asezintabeni eMexico.
Abantu baseYurophu bakolonela iMesoamerica, bebeka izinkolelo namasiko abo kubantu bendawo. Kuphelile ukukhonzwa konkulunkulu nokusetshenziswa kwezinja ekudleni, izimpawu zobuqaba zaqedwa.
Intshisekelo yalolu hlobo yakhula ngemuva kwenguquko ka-1930, lapho igagasi lobuzwe landa ezweni lonke, kepha lahlala lingavamile kakhulu.
UNorman Pelem Wright, isazi semvelo futhi umbhali wencwadi ethi "The Riddle of the Xolo" ubhala ukuthi okokuqala izinja zavela emibukisweni ngemuva kuka-1940, zazithathwa njengohlobo lwasendulo, kepha azange zivuse inzalo, ngoba lwalungekho ulwazi olujwayelekile noluthembekile.
Khonamanjalo e-United States, ngaphansi kwegama elithi Mexican Dogless Dog, amaXolo abhaliswa ne-AKC emuva ngo-1887. Kodwa, lolu hlobo lwahlala lungajwayelekile futhi lungaziwa ukuthi ngo-Ephreli 1959 lwakhishwa ezincwadini zomhlambi. Nakulokhu bebebhekene nokuqothulwa.
Sibonga kuphela imizamo yeqembu elincane lezimfundamakhwela, elingazange linyamalale ngokuphelele. Leli qembu lenze uphenyo emadolobhaneni akude asezintabeni esifundeni iRio Balsas naseningizimu yeGuerrero lapho kwatholakala khona inqwaba yezinja phakathi kuka-1954 no-1956.
Imfashini nayo yasiza, ukuvela kwezithombe zezinja komagazini abadumile, ezandleni zezinkanyezi. Abaculi abadume kakhulu baseMexico, uFrida Kahlo noDiego Rivera, bakhulisa uScholoitzcuintles futhi bavezwa emidwebeni yabo.
Incazelo yohlobo
IXoloitzcuintle ingaba ngosayizi abathathu: ithoyizi, okuncane, okujwayelekile. EMexico, zihlukaniswe zaba ezincane, eziphakathi, ezijwayelekile.
- Usayizi ojwayelekile: kusuka ku-46 kuye ku-55 cm. Isisindo 11-18 kg.
- Usayizi wesilinganiso: kusuka ku-36 kuye ku-45 cm. Isisindo 6.8-14 kg.
- Usayizi omncane: kusuka ku-25 kuye ku-35 cm. Isisindo 2.3-6.8 kg.
Ngokwengubo, bahlukaniswe ngezinhlobo ezimbili: nqunu noboya. Eqinisweni, ezinye ezingenazinwele nazo zinezinwele, inani elincane lezinwele ezimfishane ngaphezulu kwekhanda, imilenze nomsila. Isikhumba sabo sinwebeka, bushelelezi, buthambile.
Imibimbi ebusweni iyavunyelwa, kepha hhayi emzimbeni. Engutsheni yeXolo, icishe ifane neyakwaDoberman: imfishane, ibushelelezi futhi ihlanzekile. Izinwele ezinde, ezisontekile noma ezi-wavy azivunyelwe. Izinja ezingenazinwele zinombala oqinile, oqinile wesikhumba, imibala emnyama. Amabala amhlophe nokumakwa kwamukelekile.
Isakhi sofuzo esivelele esibhekene nokungabikho kwezinwele sazibonakalisa ezinkulungwaneni zeminyaka edlule. Uhlobo lofuzo oluhlukaniseka nolwehlukanisiwe nolukhulu futhi imidlwane enoboya izalwa ngodoti. Zimbozwe ngezinwele ezimfushane, eziwugqinsi futhi zimele inja yasekuqaleni, ngaphambi kokuvela kokuzenzakalela kokungabi nazinwele.
Uhlobo lofuzo lwezinwele luthinta nokwakheka kwamazinyo enja. Njenge-Chinese Crested, iXolo engenazinwele inamazinyo amabi kakhulu kunalawo angenazinwele.
Kungenzeka bangabi nengxenye yama-premolars; isethi ephelele yama-incisors iyathandwa kepha ayidingeki. IXoloitzcuintle kumele ibe nesethi egcwele yamazinyo engutsheni yayo.
Ukhakhayi lubanzi, isifonyo side ukwedlula ukhakhayi, imihlathi iqine. Ikhala limnyama noma linombala wesikhumba. Lapho inja ihlukumezeka, izindlebe zayo ziyakhuphuka bese kuvela imibimbi ebusweni bayo, kuyenze ikhulume kahle.
Amehlo amile okwe-alimondi; kukhethwa imibala emnyama, kepha imibala elula iyamukeleka. Izindlebe zinkulu, zimile, zinesakhiwo esihle, esibucayi nethiphu eyindilinga. Ukunqunywa kwezindlebe akuvunyelwe.
Uhlamvu
IScholoitzcuintle iyinja ehambisana nayo futhi ibilokhu injalo kusukela ekuqaleni komlando wayo. Zisetshenziswa futhi ekwelashweni, njengoba zizolile, zilalelisile, zithule.
Insumansumane yokuthi bavikela indlu emimoyeni emibi nakubantu isekelwe kahle.
Okungenani engxenyeni engabantu. UXolo ungonogada abahle, uxwayisa abanikazi ngokubonakala komuntu ongamazi. Futhi bakwenza ngendlela yoqobo, hhayi ngokukhonkotha okukhulu noma ngokuziphatha okusebenzayo.
Zinamathele emndenini wazo nasezinganeni, zihlangana kahle nezinye izilwane, kepha ngokwemvelo azithembi abantu ezingabazi. Ukuze uXolo akhule abe nobungane, wonke amalungu omndeni kumele abambe iqhaza ekukhuleni kwakhe. Uma umuntu oyedwa noma ababili bemnakekela, khona-ke uzonamathela kubo.
Banamathele kakhulu kumnikazi, bazama ukumphelezela yonke indawo, bayajabula uma beseduze.
Lesi sifiso sokuhlala siseduze nomnikazi futhi sibambe iqhaza kuzo zonke izici zempilo yakhe sibenza bangene kancane. Zama ukubathatha uhambe nabo noma nini lapho kungenzeka khona, bazojabula ngakho.
Ngabe usuthathe isinqumo sokuthenga iXoloitzcuintle? Lindela umdlwane wakho ukuthi ube ngumgogodla womuzi wakho. Badinga ukuxhumana okuningi, ukuqeqeshwa kanye nemfundo.
Kodwa-ke, bafunda kalula, kufaka phakathi ukujwayela indlu yangasese ngokushesha. Kepha, badinga isandla esiqinile. Ukuphatha injana yakho njengomuntu kungaholela ezinkingeni zokuziphatha ngokuhamba kwesikhathi.
Imidlwane idinga ukunakwa kakhulu futhi idlale ukuze ihlale ijabule. Uma phakathi nonyaka wokuqala wokuphila kwabo ungeke ube nesikhathi esanele sokuxhumana nabo, ngakho-ke kungcono ukuba nezinja ezimbili endlini.
IXolo luhlobo olusebenzayo futhi ilungele kangcono imindeni enjalo. Lokhu kuyiqiniso ikakhulukazi emidlwane, njengoba izinja ezindala ziba nokuthula, zithule, kepha kusadingeka ukuthi zisebenze. Azikwazi ukuqhathaniswa ne-terriers noma izinja zokwalusa, kepha ukuhamba nsuku zonke kuyadingeka kubo. Isimo sezulu esivumela (hhayi ukushisa kakhulu, kodwa hhayi kubanda kakhulu), bayeke bathamele ilanga.
Akudingeki ukuthi kushiwo, azifanele ukubiyelwa noma ukugcinwa kwamaketanga. Futhi ngoba abakwazi ukuhlala ngaphandle kwabantu futhi ngoba abakwazi ukumelana nokushintshashintsha kwesimo sezulu.
Ukunakekela
Kokubili ukuhlukahluka kohlobo kudinga ukunakekelwa okuncane. Njengezinye izinja, iWool Xolo idinga ukuxubha nokuwashwa njalo. Uma uyixubha kabili ngesonto, lapho-ke cishe ngeke kube noboya endlini. Kokubili okwehlukile kudinga ukuxubha masonto onke nokunqunywa.
Abantu abanqunu badinga ukunakekelwa kwesikhumba, kodwa izinkinga eziningi zesikhumba ziwumphumela wokungakhethwa kahle, ukunakekelwa, noma ukuwashwa kaningi, okuphamba isikhumba ungqimba lwaso lwamafutha oluvikelayo.
Kungakhathalekile ukuthi ibala labo lesikhumba, badinga ukuvikelwa elangeni ngqo njengabantu.
Zishiswa yilanga kalula, ikakhulukazi lezo ezinamabala amhlophe. Ngaphambi kokuhambahamba, kungcono ukuphatha isikhumba sakho ngokhilimu ovikelayo.
Khumbula ukuthi ukuwasha kaningi kuzogeza ungqimba oluvikelayo lwemvelo esikhunjeni sakho futhi kuzoqala ukuhlupheka. Uma ufuna, vele usule inja ngendwangu yokugeza namanzi afudumele.
Ezempilo
AmaXolos avele ngengozi futhi athuthukiswa ngokukhethwa kwemvelo ngaphezu kwezinkulungwane zeminyaka. Azicindezelwa kakhulu yizifo zofuzo kunezinhlobo ezizalwe ngenxa yemizamo yomuntu.
Ngokwemvelo, umkhawulo wohlobo ngokuzungezwa kwesimo sezulu, ngoba izwe lakubo lihlukaniswa ukushisa okuphezulu nomswakama. Esimweni sezulu esibandayo, izingubo ezifudumele ziyadingeka, esimweni sezulu esineqhwa kungcono ukungayikhipheli ngaphandle inja.
