Incazelo nezici
Kunzima ukucabanga ukuthi inyoni yasendle iyakwazi ukuhleka. Kepha, nokho, lokhu kuyenzeka emvelweni. Isidalwa esinezimpaphe esenza imisindo enjalo siyabizwa kancane (kusuka egameni elithi "yell").
Uchitha impilo yakhe emaxhaphozini futhi kwesinye isikhathi umkhumbuza ngobukhona bakhe ngokuzwakalayo kangangokuthi izwi lakhe lizwakala ebangeni elingamakhilomitha ambalwa. Amathalente emvelo enyoni avumela ukulingisa hhayi ukuhleka nokukhala kuphela, kepha neminye imisindo yangempela: ukuduma, ukubhonga, ukukhala kwenkomo, ukufuthelana kwamapayipi amanzi.
Okubaluleke kunakho konke ukuzwa “ukusebenza kwepop” okunjalo emaxhaphozini entwasahlobo noma ehlobo. Ngokuvamile "amakhonsathi" enzeka ebusuku, kusihlwa noma kusihlwa. Lokhu kungabonakala kuthakazelisa kwizazi zemvelo ezinelukuluku lokwazi, kepha abantu abangahleliwe abalahleka ebumnyameni endaweni eqhelile nenobungozi bavame ukwethusa.
Ngisho nabenzi bamafilimu sebenomkhuba wokusebenzisa ukuhleka kwale nyoni ukwenza izigcawu ezethusayo emaxhaphozini asehlathini kumafilimu. Futhi inqubo enjalo yobuciko iyasebenza impela futhi yenza okuso kubabukeli, okuba yinto ekhwantabalisayo ngempela.
Okhokho bethu nabo babesaba inyoni ye-bitch iyakhala, bathi lawo mazwi abangelwa yizilwane zasendle noma ama-mermaids. Babesaba ukuya bodwa ezindaweni ezinobungozi, lapho, esikhundleni somhlabathi oqinile, ngokuzumayo kuvela ixhaphozi eliyingozi ngaphansi kwezinyawo zabo, futhi amakhonsathi anomculo ofanayo anikezwa ebumnyameni. Akumangazi ukuthi le misindo esexhaphozini ebusuku ngokushesha yamenyezelwa njengebika elibi, futhi nebittern uqobo lwayo lwabonwa ngesandla esilula njengophawu lobubi.
Eqinisweni, inyoni ekhiqiza kabusha ama- "symphony" achazwe ngendlela exakile futhi engemnandi ngaso sonke isikhathi ayibukeki isabisa ngokwangaphandle. Yiqiniso, awukwazi ukumbiza ngobuhle obuhle.
Unengubo ephansi enesizotha, e-grey-brown, ehlanjululwe ngephethini eyinkimbinkimbi yamabhuleki amnyama amnyama, ahlanganiswe ngamaphethini amaningi nemivimbo eyinkimbinkimbi. Kepha lo muntu ohlala emaxhaphozini akadingi ukukhanya okukhulu.
"Isudi" enjalo yokuzifihla iyenza icishe ingabonakali uma kuqhathaniswa nemvelo yamathafa azungezile, embozwe ngamahlumela omile, utshani obumanzi, obugcwele umhlanga nemihlanga.
Le nyoni inomlomo omude, ofana nemifantu ekhonjiwe; ezansi kwayo kunamehlo amancane ayindilinga. Imilenze ifana nemilenze yenkukhu. Izinzwani ezintathu zinamathela phambili enye emuva, futhi zozine ziphela ngozipho olude olugobile.
IBittern inokuningi okufana ngakho nokhokho. Futhi lokhu kufana kubaluleke kakhulu kangangokuba ama-ornithologists athi bobabili bavela emndenini ofanayo we-heron. Kodwa-ke, kunokwehluka okuningi phakathi kwalaba bameleli ababili bezilwane ezinezimpaphe, okungabonakala kalula.
Umuntu kufanele aqhathanise izindwandwe, enomusa futhi enentamo ende, nesiphuzo. Ehlumela, lezi zamuva ziphansi kancane (ngokwesilinganiso cishe ngama-70 cm), zinomusa omncane. Futhi iyini nje indlela yesalukazi sabo yokudonsa ikhanda labo emahlombe, lapho intamo yabo, ngokuvamile, ingafinyeleli nakancane, iba cishe ingabonakali ngemuva kwesembozo sezimpaphe, futhi izitho zibonakala zinkulu ngokungafani nomzimba wonke, njengendlu evela enganekwaneni yenkukhu imilenze.
Ngenxa yobukhona bezici ezithile ezisobala, izinyoni ezichazwe zafakwa emndenini okhethekile we-bitters futhi zahlukaniswa nohlobo: ama-bitterns. Iqembu elijwayelekile, elibandakanya bonke abameleli balo, ukuhleleka konogolantethe.
Phuza izwi ithola okuvela kuye ngokuthi imisindo emangalisayo izanywa yile nyoni ngokuhlanganyela ngqo kwesomlomo, okudlala indawo yesipontsho. Umoya ungena kuwo, uyavuvukala, lapho ububula khona futhi udumise njengecilongo laseJeriko.
Ngakho-ke, isici salezi zinyoni siyatholakala: "kau" okhuluphele, onokhahlo futhi omkhulu; "u-trumb" ophansi; aphezulu futhi athule "s" ahlanganiswe nama-meows ahlinza inhliziyo, kanye nezinye izinombolo ezithokozisayo ezivela enkulumweni yalo wesifazane ononya.
Futhi-ke, ukuhleka kwakhe akusho nakancane ukuthi uyazijabulisa. Ukuthi nje inyoni inesimo somzimba esinjalo. Kepha ukukhala okuhlaba umxhwele, okufana nokubhonga kwenkunzi, kukhishwa ngabesilisa, bezama ukuheha izintombi zabo ngesikhathi sokukhwelana.
Ngenxa yalokhu kuyisiko ukubiza lezi zidalwa ezinamaphiko ngezilimi zaseBelarusian nase-Ukraine ngokuthi "Bugai", okusho ukuthi "izinkunzi zamanzi". Phuza esithombeni kungasiza ukwazisa konke ukuqala kwale nyoni.
Izinhlobo
IBittern ayivame ukutholakala endalweni namuhla, kanti ezinye izinhlobo, ngokudabukisayo, sezifile ngokuphelele. Isizathu ukwehliswa ngokweqile endaweni yamabhogi ngenxa yokugeleza kwawo. Ukuthuthuka kwempucuko kuya emazweni, okwakuthathwa kusukela kudala kwakungathi akuhambeki futhi kuyisithulu, kungukubekwa icala ngakho konke.
Kodwa-ke, kwakukhona lapho ama-bitterns, imvelo yawo engazamukeli ezinye izingqimba zomhlaba, agxila ngokuphelele. Kepha ngaphezulu ngalokhu kamuva, futhi manje sizobheka ezinye zezinhlobonhlobo ezisasindile kuze kube namuhla.
1. Phuza kakhulu... Abamele abesilisa bezinhlobo bangaba nesisindo esingaba ngu-2 kg, yize abangane babo bancane. Umhlane nenhloko yezinyoni ezinjalo kune-motley, emnyama nephuzi, ngombala. Ngezansi kunamaqhubu, amachashazi ngephethini ensundu. Umsila umnyama ngemuva ngemuva okunsundu ngokuphuzi.
Ububanzi obuningi bezinyoni ezinjalo, obuqala emazweni aseMpumalanga Yurophu, buya phambili buhlanganisa iPortugal, i-Afghanistan, i-Iran, bese busakazekela empumalanga kuya eSakhalin naseJapane, kuthumba iCaucasus, iMedithera, iNdiya, futhi kufinyelela enyakatho ye-Afrika.
Ezifundeni ezinesimo sezulu esipholile, iBitis ihlala phansi. Kepha kusuka ezifundeni ezinganethezekile bavame ukuthuthela ezindaweni ezifudumele ebusika. Abahambi ngamaphakethe, kodwa ngamunye ngamunye. Futhi kusukela ekwindla abajahi ukundiza, bengasabi isimo sezulu esibandayo ngisho namakhekheba eqhwa okuqala.
Entwasahlobo, ukubuyela ezindaweni zokwakha izidleke akubambezelekile kakhulu, kepha isikhathi esiqondile sincike esifundeni. Emaxhaphozini esifundeni saseMoscow, izinyoni ezinjalo ziyatholakala, kepha ngenxa yokutholakala kwazo ngokweqile, zithathwa ngaphansi kokuvikelwa okukhethekile.
2. I-bittern yaseMelika inesilinganiso esimaphakathi uma iqhathaniswa nama-congeners. Laba bameleli bombuso onezimpaphe bagqame ezinhlotsheni zase-Eurasia ezinentamo ebanzi, evuthayo nemilenze emifushane enezinzipho ezijiyile.
Anombala onsundu ngephethini ngendlela yemivimbo namabala. Uma siqhathanisa ithoni yengxenye yomzimba, izimpiko zivame ukuba mnyama kakhulu kunaleyo engemuva yophaphe, intamo ilula, isisu simhlophe nomnyama. Kukhona izidalwa ezinamaphiko e-USA naseCanada.
Uma kunesidingo, bathuthela esimweni sezulu esibandayo baye ezifundeni ezimaphakathi nezwekazi laseMelika naseziqhingini zaseCaribbean. Iziphuzo Zomhlaba Omusha nazo ziyathanda ukwenza imisindo emangalisayo, ngaphezu kwalokho, ukukhala kwazo kubukhali ngisho nangaphezulu futhi zinde, futhi kwesinye isikhathi ziyefana, njengoba abantu abadala bakulezo zindawo besho, "kwimisindo yempompo evinjiwe."
3. Umunyu ngosayizi omncane. Ukuphakama kwakhe kungama-36 cm kuphela, kanti isisindo sakhe singaphansi kuka-150 amagremu. Abesilisa nabesifazane bayahluka ngombala, okungewona umthetho, kepha kunalokho okwehlukile kulezi zinyoni. Owokuqala ubonakala ngesigqoko esimnyama esimnyama esinombala oluhlaza okotshani.
Okuphezulu kwezimpaphe zawo kumhlophe okakhilimu, ngaphansi kwezimpaphe ezinemikhawulo emhlophe kunesisekelo se-ocher. Uqhwaku aluhlaza okotshani ngombala ophuzi. Abesifazane banombala onsundu ngokunezelwa kwezindawo ze-ocher. Izinyoni ezinjalo zitholakala emazweni amaningi, kufaka phakathi izifunda ezisentshonalanga yeRussia, futhi zivamile ezingxenyeni ezahlukahlukene zomhlaba: e-Eurasia, e-Afrika nase-Australia.
4. I-Amur top spining futhi iyinhlobonhlobo elincane elincane lalezi zinyoni (ezingekho ngaphezu kuka-39 cm). Imilenze noqhwaku lwabameleli bayo kuphuzi. Futhi izimpaphe uqobo zinombala onsundu ngokubomvu ngamabhuloki namaphethini amnyama ahlukahlukene. Izidalwa ezinjalo ezinamaphiko zisabalele ikakhulukazi kubukhulu bezwekazi lase-Asia.
Indlela yokuphila nendawo yokuhlala
Indawo ejwayelekile yezinyoni zethu ibanzi kakhulu futhi inwebeka endaweni enkulu yomhlaba. Iningi lamalungu omndeni womunyu lisatshalaliswa ezindaweni eziningi zase-Asia Ephakathi naseYurophu, kepha futhi zitholakala eNyakatho Melika, ngaphandle kwezindawo ezinabantu abaningi, ezinokhahlo noma, ngokuphambene nalokho, izindawo ezomile zala mazwekazi, lapho isimo sezulu nezimo kungakulungele ukuba khona kwalezi zinyoni.
Ezinye izinhlobo sezimile kahle e-Australia naseNingizimu Melika. Uma izimo zemvelo zivuma, khona-ke izinyoni, njengama-bitterns amakhulu, kanye nezaseMelika, zihlala phansi, kwezinye izimo kufanele zihambe zifuna izindawo ezifudumele zasebusika.
I-Bittern – inyoni ehamba, futhi izindawo ezifanele ezifuna ukuhlala kuzo ngesikhathi somsebenzi waso wokuphila zivame ukumbozwa ngokuphelele ngamahlathi aminyene namade omhlanga. Kepha lokhu kuyinkinga ngalezi zidalwa ezingavamile zemvelo.
Kusukela ezinsaleleni zomhlanga ezihlala phansi emaxhaphozini unyaka nonyaka, kwakhiwa izingqimba zenhlabathi evundile ngokwedlulele. Futhi iheha umuntu. Balwela ukulima nokulima amasimu. Futhi abaphuzayo kufanele bashiye lezi zindawo.
Isibonelo, eNgilandi, ngenxa yalesi sizathu, izinyoni ezinjalo azikatholakali iminyaka engaphezu kwekhulu. Banyamalala, yize babejwayele ukuba khona ngokukhululeka kulezo zindawo. Indoda - isitha, isiphuzo futhi ngoba ibibazingela emakhulwini eminyaka ambalwa, ifuna ukudubula umdlalo onjalo ngenxa yenyama yayo edliwayo ngokuphelele, ebukeka imhlophe, ingakhuluphele kakhulu ngokwakhiwa.
Ama-Bitterns awadingi nje amaxhaphozi, kepha amahlathi aminyene angengeneki, ambozwe kakhulu, imvamisa nge-willow, izihlahla. Iningi lalezi ziqubu ezinamaphiko zikhetha ukuhlala ezindaweni lapho kungekho khona amanzi amaningi avulekile, ngokwesibonelo, emachibini amile, emadlelweni ambozwe amaxhaphozi, eduze kwamachibi amancane nasemachibini emifula.
Ezindaweni ezinjengalezi, lapho umuntu engakaze anyathele khona, azalwa ngobuningi. Kepha uma amaxhaphozi, okungukuthi, imvelo yemvelo yezinyoni ezinjalo, ingathintwa, i-bittern iyakwazi ukuhlala ngokuthula eduze komuntu. Kuliqiniso, kunzima ngabantu ukukubuka endalweni.
Ngemuva kwakho konke, lezi yizidalwa eziqaphe kakhulu futhi zihola impilo efihliwe. Ngaphezu kwalokho, wona uqobo acishe ahlangane ngokuphelele nezwe elizungezile. Le nyoni inendlela, ngokulindela ubungozi, ukuma endaweni yayo, kube sengathi igxile kuleyo ndawo, futhi idonse intamo yayo ngomlomo omude phambili.
Hhayi-ke akusikho isikhubekiso noma ihlumela! Emahlathini emhlanga, i-bittern ikwazi ngisho nokuntengantenga ukushaya komoya ovunguzayo, njengendlovu emi ngonyawo olulodwa, ilingisa isitshalo esintengantengayo lapho sisuka emoyeni. Futhi lokhu kungokwemvelo kungenye iqhinga lemvelo, ukufihla okukhazimulayo.
Ngaphezu kwalokho, ngisho nalapho kufika into esolisayo, inyoni enjalo ngeke isheshe igijime ize icashe esibhakabhakeni. Yena, njengensika, uzohlala endaweni, afihle, akhethe umzuzu ofanele bese eshaya isitha ngokushaya ngamandla ngoqhwaku lwakhe olubukhali.
Ngakho-ke udinga ukuthi umqaphele, uyakhohlisa. Izidalwa ezinjalo azithandi abantu ezingabazi, azihlali kahle futhi azikubekezeleli ukungena endaweni yabo. Ngisho nezihlobo, abenzi ubungane obukhethekile, babalekela abangane babo futhi bakhetha impilo yabantu abanesizungu.
Futhi kuphela ezindiza phakathi kwezihlahlana zomhlanga zisuka endaweni ziya kwenye. Emoyeni, njengezikhova, zithanda ukundiza buthule, zihambe ziqonde, kuyilapho amaphiko azo abanzi ayindilinga abonakala ngokusobala, ngezikhathi ezithile azishaya zibhakuze.
Ukudla okunomsoco
I-Bittern – inyoni yasebusuku, futhi uchitha yonke imizuzu eyigugu yesikhathi esisebenzayo sokuhlinzeka isisu sakhe ngokudla, ngokunembile, uzulazula ehlane, ezingela ngamandla nangomdlandla. Lesi sidalwa esididekile futhi esidangele asinakubizwa ngomuntu onamahloni.
Cishe yonke into ehamba exhaphozini, futhi noma yini esele isendaweni yayo, ilungele ukusetshenziswa kwakhe, yiqiniso, uma ilingana nosayizi. Amagundane amanzi namagundane amancane, izimpukane, izibungu, izinambuzane zasemanzini kanye nezibungu ziba yisisulu sazo. Kepha ukudla okuyinhloko kuseyizinhlanzi, futhi okubaluleke kakhulu - amaxoxo. Futhi lapha, ngokuthanda kwabo, ama-bitters aphinde afane nezihlobo zabo - izindwandwe.
Umzingeli wale nyoni uphuma kahle kakhulu: ubuciko, ubumnene futhi ubukhali ngamasu. Njengoba inyathele izikhathi eziningana, iyaqandisa futhi ibheke inyamazane yayo, lapho-ke, lapho yenza isibani sombani, siyibamba ngomlomo wayo, okulula ukuyibamba, ngenxa yethuluzi layo elikhethekile, ngisho nezinsimbi ezishelelayo, futhi inyoni imane ikuthande lokhu kudla.
Ngaphezu kwalokho, i-bittern ihlasela njalo izidleke zezinyoni zamanzi ezahlukahlukene, ibhubhisa amaqanda nokuthumba amatshwele ezisekelweni zesihawu. Kodwa le nyoni edabukisayo engahlukani ayikhohlwa ukuqapha nokuqapha ngisho nasekuzingeleni injabulo futhi ihlale iqaphile. Ngokuqala kosuku, ufuna ukucasha ngokushesha ehlozini eliminyene, lapho ecasha khona kuze kube sebusuku obulandelayo.
Ukuzala kanye nesikhathi sokuphila
Ngaphandle kokufuna ukudla inyoni ye-bittern ngezikhathi ezithile kuba matasa kakhulu ngokukhathazeka ngokuzala. Ngendlela, abesifazane balezi zinyoni bangomama abahlanya ngokweqile.
Zigijimela ngolaka ukuvikela izidleke namachwane azo, azidlisi ngisho naphambi kwezilwane ezinamandla nezinkulu, njenge, isibonelo, i-marsh harrier, isigelekeqe esinezimpaphe esiyingozi esivela emndenini woKlebe.
Kepha obaba abancane bayazikhathalela izingane zabo ezinamaphiko, yize kungenjalo ngenkuthalo nangokweqile. Futhi ukukhathazeka ngezidleke nenzalo kuqala entwasahlobo, lapho izinyoni zibuyela endaweni yazo yokuhlala evela emazweni afudumele ngemuva kohambo lwasebusika. Lokhu kungenzeka ngoMashi noma ngoMeyi, konke kuya ngesimo sezulu nobubanzi bendawo.
Kushiwo ukuthi bahlekisa kanjani abalingani babo ngokucula. Kwesinye isikhathi befuna "ubuhle" babo abesilisa bazulazula isikhathi eside emaxhaphozini. Ngaphezu kwalokho, imicikilisho yokuqomisana ifaka phakathi ukulwa kwabesilisa, kwesinye isikhathi kuphenduke izimpi ezinodlame. Lokhu kwenzeka uma ngokungazelelwe omunye wabaphikisi, ngaphandle kwelungelo lokwenza kanjalo, ephule imingcele yensimu yomunye.
Izidleke zezizukulwane ezizayo zihlelwe ngomama abakhathalelayo, zibabeka ezihlahleni zomhlanga kuma-hummock. Futhi amaqanda, angahle abe nezicucu eziyisithupha, avame ukufukanywa yizo futhi, kanti obaba basiza kuphela labo abakhethiwe.
Amachwane e-Bittern aqandusela ngezikhathi ezahlukahlukene, ngakho-ke akhuliswa ngabazali bezingane zeminyaka yonke, yize abafowethu nodadewethu behlala esidlekeni esisodwa esithokomele. Kuyathakazelisa ukuthi amaphuphu, njengabakhonsathi abadala, nawo enza imisindo engajwayelekile. "Ukutshiyoza" kwabo kufana nokuxakaniseka kwamanzi.
Akudlulanga ngisho amasonto amathathu ngemuva kokubonakala kwamachwane emhlabeni, kepha vele balwela ukuphuma endaweni yabo ethule bethule babheke umhlaba obazungezile. Ekuqaleni, umama nobaba bayaqhubeka nokubanikeza ukudla, futhi bahamba ezihlahleni zomhlanga.
Lapho amawundlu enamasonto ayisishiyagalombili ubudala, enza izindiza zawo zokuqala zokuhlola. Futhi, sebewufezile umsebenzi wabo wemvelo, abazali babo bahlukanisa izindlela zokuthola umlingani omusha ngesizini ezayo. Ama-Bitterns awahlali kangako, kwezinye izimo afinyelela eminyakeni eyi-15, futhi konke ngenxa yokuqapha kwabo namandla abo okuzifihla.
