I-Angora yaseTurkey - ukuziqhenya kwaseMpumalanga

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I-Angora yaseTurkey (i-English Turkish Angora kanye neTurkey Ankara kedisi) luhlobo lwamakati asekhaya, okungowezinhlobo zemvelo ezindala kakhulu.

Lawa makati aqhamuka edolobheni lase-Ankara (noma i-Angora). Ubufakazi obubhaliwe bekati le-Angora buhlehlela emuva ku-1600.

Umlando wozalo

I-Angora yaseTurkey yathola igama layo enhlokodolobha yangaphambili yaseTurkey, idolobha lase-Ankara, elalibizwa nge-Angora phambilini. Ngaphandle kokuthi ubenomuntu amakhulu eminyaka, akekho noyedwa ozosho kahle ukuthi uvele nini futhi kanjani.

Ochwepheshe abaningi bayavuma ukuthi isakhi sofuzo sezinwele ezinde kungukushintsha okuzenzekelayo kunokuxubana nezinye izinhlobo. Abanye abacwaningi bakholelwa ukuthi lolu hlobo luvela emazweni amathathu ngasikhathi sinye: iRussia, iTurkey nePersia (i-Iraq).

Abanye, nokho, ukuthi amakati anezinwele ezinde avele okokuqala eRussia, bese eza eTurkey, e-Iraq nakwamanye amazwe. Umbono awunaso isixhumanisi esinengqondo, ngoba iTurkey ibilokhu idlala indima yebhuloho phakathi kweYurophu ne-Asia, futhi yayiyindawo ebalulekile yokuhweba.

Lapho uguquko lwenzeka (noma lufika), endaweni engayodwa, lusakazeka ngokushesha emakati amakati ngenxa yokuzalanisa. Ngaphezu kwalokho, kwezinye izindawo zaseTurkey, amazinga okushisa ebusika aphansi impela futhi amakati anezinwele ezinde anezinzuzo.

Lawa makati, anoboya obushelelezi, obungenamacangci, imizimba yamatayitela nobuhlakani obuthuthukisiwe, adlule esikoleni esinzima sokusinda, asedlulisela ezinganeni zawo.

Akwaziwa noma ngabe isakhi sofuzo esivelele esibhekene nombala omhlophe wejazi sasiyisici salolo hlobo, noma satholwa, kepha ngesikhathi amakati e-Angora efika okokuqala eYurophu, ayebukeka ecishe afane nalawo manje.

Kuyiqiniso, umhlophe kwakungeyona ukuphela kokukhetha, amarekhodi omlando athi amakati aseTurkey abomvu, aluhlaza okwesibhakabhaka, anemibala emibili, abonwe ngamathebhu futhi abonwa.

Ngawo-1600, amakati aseLonghair aseTurkey, ePheresiya naseRussia angena eYurophu futhi ngokushesha aziwa. Lokhu kungenxa yokuthi ijazi labo likanokusho lehluke ngokumangazayo kunengubo emfushane yamakati aseYurophu.

Kepha, vele ngaleso sikhathi, umehluko womzimba nejazi uyabonakala phakathi kwalezi zinhlobo. Amakati asePheresiya ayizikwele, anezindlebe ezincane nezinwele ezinde, anejazi elincane elijiyile. Izinwele ezinde zaseRussia (zaseSiberia) - amakati amakhulu, anamandla, anengubo ejiyile, ewugqinsi, engenamanzi.

Ama-Angoras aseTurkey anomusa, anomzimba omude, nezinwele ezinde, kepha akukho bhantshi.

I-Histoire Naturelle enemiqulu engama-36, eyashicilelwa ngo-1749-1804 yisazi sezemvelo saseFrance uGeorges-Louis Leclerc, inemifanekiso yekati elinomzimba omude, uboya obusilika, nohlaka emsileni walo, okwaziwa ukuthi kuvela eTurkey.

Kwi-Our Cats and All About Them, uHarrison Weir uyabhala: “Ikati lase-Angora, njengoba igama liphakamisa, livela edolobheni lase-Angora, isifundazwe esidume futhi ngezimbuzi ezinde ezinde.” Uyaphawula ukuthi la makati anamajazi amade nosilika futhi anemibala ehlukahlukene, kepha i-Angora emhlophe njengeqhwa, enamehlo aluhlaza okwesibhakabhaka yiyona ehlonishwa kakhulu futhi ithandwa kakhulu kubantu baseMelika nabaseYurophu.


Ngo-1810, i-Angora yafika eMelika, lapho yaduma khona, kanye nezinhlobo zasePheresiya nezinye izinhlobo eziyinqaba. Ngeshwa, ngo-1887, iBritish Society of Cat Fanciers yanquma ukuthi amakati anezinwele ezinde kufanele ahlanganiswe abe isigaba esisodwa.

Amakati asePheresiya, eSiberia nase-Angora aqala ukuwela, futhi lolu hlobo lusebenzela ukuthuthukiswa kwamaPheresiya. Ixubekile ukuze uboya basePheresiya bube bude futhi bube nosilika. Eminyakeni edlule, abantu bazosebenzisa amagama i-Angora ne-Persian ngokushintshana.

Kancane kancane, ikati lasePheresiya lithatha indawo ye-Angora. Zivele zinyamalale, zihlala zithandwa kuphela eTurkey, ekhaya. Futhi nalapho, basengozini. Ngo-1917, uhulumeni waseTurkey, ebona ukuthi ingcebo yabo yezwe iyaphela, waqala uhlelo lokubuyiselwa kwabantu ngokusungula isikhungo e-Ankara Zoo.

Ngendlela, lolu hlelo lusasebenza. Ngasikhathi sinye, banquma ukuthi amakati amhlophe amhlophe anamehlo aluhlaza okwesibhakabhaka noma amehlo anemibala ehlukene afanelwe ukusindiswa, ngoba angabameleli bohlobo oluhlanzekile. Kepha, eminye imibala nemibala ikhona kusukela ekuqaleni.

Ngemuva kweMpi Yezwe II, kwavuselelwa intshisekelo kulolo hlobo e-United States, futhi baqala ukungeniswa bevela eTurkey. Njengoba abaseTurkey babebazisa kakhulu, kwakunzima kakhulu ukuthola amakati e-Angora e-zoo.

ULeisa Grant, unkosikazi womeluleki wamasosha waseMelika obekwiTurkey, waletha ama-Angoras amabili okuqala aseTurkey ngo-1962. Ngo-1966 babuyela eTurkey baletha elinye ikati, abalengeza ohlelweni lwabo lokuzalisa.

Izibonelelo zavula iminyango evaliwe, kanti amanye amakhathazi namaklabhu aphuthuma amakati e-Angora. Naphezu kokudideka okuthile, uhlelo lokuzalisa lwakhiwa ngokukhalipha, kwathi ngo-1973, iCFA iba yinhlangano yokuqala ukunikeza isikhundla sokuba ngumpetha wohlobo.

Ngokwemvelo, abanye balandela, futhi lolu hlobo manje seluyaziwa yibo bonke abathandi bamakati baseNyakatho Melika.

Kepha, ekuqaleni, amakati amhlophe kuphela abonwa. Kuthathe iminyaka ngaphambi kokuthi amakilabhu aqiniseke ukuthi ngokwesiko eza ngemibala ehlukahlukene nemibala. Isakhi sofuzo esimhlophe simunce eminye imibala, ngakho-ke akunakwenzeka ukusho ukuthi yini efihlekile ngaphansi kwalomhlophe.

Ngisho nabazali ababili abamhlophe njengeqhwa bangakhiqiza amazinyane amhlophe anemibala.

Ekugcineni, ngo-1978, iCFA yavumela eminye imibala nemibala. Okwamanje, zonke izinhlangano nazo zamukele amakati anemibala ehlukahlukene, futhi ziya ngokuya zanda. Ngisho nezinga leCFA lithi yonke imibala iyalingana, ehluke kakhulu kunombono owawukhona ekuqaleni.

Ukuze kugcinwe i-gene pool, ngo-1996 uhulumeni waseTurkey wavimbela ukuthunyelwa kwamakati amhlophe kwamanye amazwe. Kepha, konke okunye akuvinjelwe futhi kugcwalisa amakilabhu nezinja e-USA nase-Europe.

Incazelo

Ilinganisiwe, inkulu futhi iyinkimbinkimbi, i-Angora yaseTurkey mhlawumbe ingenye yezinhlobo ezinhle kakhulu zekati, ezinoboya obumangalisayo, obuthambile, umzimba omude, omuhle, izindlebe ezicijile namehlo amakhulu, akhanyayo.

Ikati linomzimba omude futhi onomusa, kepha unemisipha ngasikhathi sinye. Uhlanganisa ngokumangalisayo amandla nobuhle. Ibhalansi, umusa nobuhle bayo kudlala indima enkulu ekuhlolweni kunosayizi.

Izidladla zinde, nemilenze yangemuva yinde kunaleyo yangaphambili futhi iphela ngamaphakethe amancane, ayindilinga. Umsila mude, ubanzi ezansi futhi uthinta ekugcineni, unepulumu likanokusho.

Amakati anesisindo esisuka ku-3.5 kuye ku-4.5 kg, kanti amakati asuka ku-2.5 kuya ku-3.5 kg. Ukunqamula ngaphandle akuvunyelwe.

Ikhanda limise okonjiwe, lincane ukuya ngosayizi omaphakathi, ligcina ibhalansi phakathi kosayizi womzimba nekhanda. Isifonyo siqhubeka nolayini obushelelezi bekhanda, okuchazwe kahle.

Izindlebe zinkulu, zimile, zibanzi ezansi, zikhonjisiwe, nezinwele zezinwele zikhula kuzo. Zitholakala phezulu ekhanda futhi zisondelene. Amehlo makhulu, amile okwe-alimondi. Umbala wamehlo kungenzeka angahambelani nombala wejazi, futhi ungashintsha lapho ikati likhula.

Imibala eyamukelekayo: okuluhlaza okwesibhakabhaka (isibhakabhaka esiluhlaza nesafire), okuluhlaza okotshani (i-emerald nejoseberry), okuluhlaza okotshani okusagolide (okusagolide noma okombala onombala oluhlaza), inhlaka (ithusi), amehlo anemibala ehlukahlukene (okuluhlaza okwesibhakabhaka nolunye oluhlaza, okuluhlaza okotshani) ... Yize zingekho izidingo ezithile zombala, kukhethwa amathoni ajulile, acebile. Ekati elinamehlo anemibala ehlukahlukene, ukugcwaliswa kombala kufanele kufane.

Ibhantshi elisilika liyacwebezela ngayo yonke iminyakazo. Ubude bayo buyahlukahluka, kepha emsileni nasemendweni buhlala bude, bunokuthungwa okungaphezulu, futhi bunokukhanya oku-silky. Emilenzeni yangemuva "ibhulukwe".

Yize umbala omhlophe omsulwa udume kakhulu futhi uthandwa kakhulu, yonke imibala nemibala ivunyelwe, ngaphandle kwaleyo lapho i-hybridization ibonakala khona ngokucacile. Isibonelo, i-lilac, ushokoledi, imibala yamaphoyinti noma inhlanganisela yawo emhlophe.

Uhlamvu

Amateurs athi lokhu kuyi-fidget ehlunga ingunaphakade. Lapho ehamba (futhi lesi yisikhathi sonke lapho elele), ikati le-Angora lifana ne-ballerina encane. Imvamisa, isimilo nokuziphatha kwabo kuthandwa kakhulu ngabaninimabhizinisi kangangokuthi ibhizinisi aligcini kwikati elilodwa le-Angora elisendlini.

Unothando olukhulu futhi uzinikele, imvamisa unamathiselwe kumuntu oyedwa kunomndeni wonke. Ngalesi sizathu, zilungele ikakhulukazi abantu abangashadile abadinga umngane onoboya eminyakeni eyi-15 ezayo.

Cha, aphatha namanye amalungu omndeni kahle, kepha munye kuphela ozothola lonke uthando nothando.

Kuze kube nguwe ngokwakho uyazi ukuthi kuyini, awusoze waqonda ukuthi zinganamathela, zithembeke futhi zizwele kangakanani, kusho abathandi. Uma uke waba nosuku olunzima noma wahlaselwa umkhuhlane, bazobe bekhona ukuzokuxhasa ngama-purrs noma bakubhucule ngezidladla zabo. Zinembile futhi ziyazi ukuthi uzizwa kabi manje.

Umsebenzi yigama elivame ukusetshenziswa ukuchaza abanikazi bezinhlamvu. Umhlaba wonke uyinto yokudlala kubo, kepha ithoyizi labo abalithandayo liyigundane, elangempela noboya. Bathanda ukubabamba, bagxume futhi babazingele lapho beqamekele khona, futhi babacashe endaweni ecashile.

Ama-Angora ngobuchule akhuphuka amakhethini, ahlasele indlu yonke, adiliza yonke into asendleleni yawo, futhi andizela emabhokisini ezincwadi naseziqandisini njengenyoni. Isihlahla sekati eside siyisidingo endlini. Futhi uma ukhathazeke kakhulu ngefenisha nokuhleleka kunomngane onoboya, khona-ke lolu hlobo akulona olwakho.

Amakati e-Angora adinga isikhathi esiningi sokudlala nokuxhumana, futhi adabuke uma ehlala ekhaya isikhathi eside. Uma kufanele ube kude nomsebenzi isikhathi eside, mtholele umngane, okungcono ukuthi asebenze futhi adlale.

Futhi bahlakaniphile! Izimfundamakhwela zithi zihlakaniphe ngendlela esabekayo. Zizokomba ezinye izinhlobo eziningi, futhi nengxenye enhle yabantu, kuyafana. Bayazi ukuthi bangenza kanjani umnikazi enze lokho abakudingayo. Isibonelo, akubizi lutho ukuvula iminyango, izingubo zokugqoka, izikhwama.

Imilenze enomusa ibonakala ihlelelwe lokhu kuphela. Uma bengafuni ukunika abanye ithoyizi noma into ethile, bazoyifihla bese bebuka emehlweni bakho bekhombisa ubuso babo: “Ngubani? Mina ??? ".

Amakati e-Angora ayawathanda amanzi futhi kwesinye isikhathi aze ageze nawe. Vele, akubona bonke abazothatha lesi sinyathelo, kepha abanye bangasithatha. Intshisekelo yabo emanzini nokubhukuda incike ekukhuleni kwabo.

Amakati, ayegezwa kusukela esemncane, agibela emanzini esekhulile. Futhi ompompi abanamanzi agobhozayo bakhangwa yibo kakhulu kangangokuba bakucela ukuthi uvule umpompi njalo lapho ungena ekhishini.

Impilo kanye nezakhi zofuzo

Ngokuvamile, lolu wuhlobo oluphilile, oluvame ukuhlala iminyaka eyi-12-15, kepha lungaphila kuze kube ngu-20. Kodwa-ke, kweminye imigqa kungalandelwa isifo sofuzo - i-hypertrophic cardiomyopathy (HCM).

Kuyisifo esiqhubeka lapho kukhula ukuqina kwama-ventricles enhliziyo, okuholela ekufeni.

Izimpawu zesifo zimnene kangangokuba imvamisa ukufa ngokuzumayo kuyethusa kumnikazi. Alikho ikhambi okwamanje, kepha linganciphisa kakhulu ukuqhubeka kwesifo.

Ngaphezu kwalokho, la makati ahlushwa yisifo esaziwa ngeTurkey Angora Ataxia; alukho olunye uhlobo oluhlushwa yilo. Ikhula lapho inamasonto ama-4, izimpawu zokuqala: ukuthuthumela, ubuthakathaka bemisipha, kuze kufike ekulahlekelweni okuphelele kokulawulwa kwemisipha.

Imvamisa ngalesi sikhathi amakati asethathiwe ekhaya. Futhi, alikho ikhambi lalesi sifo ngalesi sikhathi.

Ukungezwa akuyona into engavamile emakati amhlophe amsulwa anamehlo aluhlaza okwesibhakabhaka, noma amehlo anemibala ehlukene. Kepha, i-Angora yaseTurkey ayiphathwa yisithulu kaningi kunezinye izinhlobo zamakati anoboya obumhlophe.

Amakati amhlophe anoma yiluphi uhlobo angazalwa ngokwengxenye noma ngokungezwa ngokuphelele, ngenxa yesici sofuzo esidluliselwa ngezinwele ezimhlophe namehlo aluhlaza okwesibhakabhaka.

Amakati anamehlo anemibala ehlukahlukene (okwesibhakabhaka nokuluhlaza, ngokwesibonelo) nawo ahluleka ukuzwa, kepha endlebeni eyodwa kuphela, etholakala ohlangothini lweso eliluhlaza okwesibhakabhaka. Yize amakati e-Angora ayizithulu kufanele agcinwe kuphela emakhaya (abathandi bemidlalo baphikelela ekutheni kufanele bonke bagcinwe benjalo), abanikazi bathi bafunda "ukuzwa" ngokudlidliza.

Futhi ngoba amakati asabela ephunga nasebusweni, amakati ayizithulu awalahlekelwa amandla okuxhumana namanye amakati nabantu. Laba bangabangane abahle kakhulu, futhi kungcono ukungabavumeli baphumele ngaphandle, ngenxa yezizathu ezisobala.

Konke lokhu akusho ukuthi ikati lakho lizohlupheka ngazo zonke lezi zinhlupheko. Vele ubheke ikati noma iklabhu enhle, ikakhulukazi ngoba amakati amhlophe anamehlo aluhlaza okwesibhakabhaka ajwayele ukubekwa emgqeni izinyanga eziningi ngaphambili. Uma ufuna ngokushesha, bese uthatha omunye umbala, konke kuhle.

Ngemuva kwakho konke, uma ungeyena umfuyi, ingaphandle alibalulekile kuwe njengomlingiswa nokuziphatha.

Ngaphezu kwalokho, amakati e-Angora anamehlo aluhlaza okwesibhakabhaka, amhlophe qhwa avame ukugcinwa ngamathikithi ngokwawo, uma kungenjalo bazokhombisa obani kumasongo ombukiso?

Kepha ezinye zinombala, zifana ncamashi nezicwecwe ezinhle, ezinezinwele ezithambile nezisilika. Futhi, amakati amhlophe adinga ukuzilungisa okwengeziwe, futhi uboya bawo bubonakala kakhulu kwifenisha nasezingutsheni.

Ukunakekela

Ukunakekela la makati kulula kakhulu uma kuqhathaniswa nekati elifanayo lasePheresiya. Banengubo yesilika engenayo ingubo yangaphansi engavami ukubambana nokuphambana. Ukuxubha kufanelekile ukuxubha kabili ngesonto, yize kungenamakati athambile kakhulu, amadala, ungakwenza kaningi.

Kubalulekile futhi ukukuqeqeshela ukubhukuda nokugunda izinzipho zakho njalo, okungcono kusukela usencane kakhulu.

Kumakati anamajazi amhlophe, ukugeza kufanele kwenziwe kanye njalo emavikini ayi-9-10, kanti eminye imibala ayijwayelekile kakhulu. Amasu ngokwawo ahluke kakhulu futhi ancike kuwe nasekhaya lakho.

Okudume kakhulu kusekhishini noma echibini lokugezela, noma endlini yangasese kusetshenziswa ishawa.

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