Incazelo nezici
Kumazwekazi ahlala namuhla, i-Australia yatholwa kamuva kunamanye. Yizwekazi elincane eliseningizimu elihlukaniswe nezinye izingxenye zomhlaba izigidi zeminyaka. Yingakho izilwane zakulezo zindawo zidume ngokuvela kwazo nokuhlukile.
Kepha ngenkathi abaseYurophu beqala ukuhlola lezi zindawo, nokho, kuzo zonke izidalwa ezingavamile zalezo zindawo ezikude ezingakacwaningwa, ngaphezu kwakho konke banaka ama-kangaroo amahle agxumayo namanye ama-marsupial amaningi, kanye nenyoni yokuqala, eyathi kamuva yanikezwa isiteketiso kookaburra.
Isidalwa esinezimpaphe okukhulunywe ngaso sinosayizi omaphakathi nesisindo esingaba yingxenye yekhilogremu. Inikezwe ukwakha okuqinile, okunamandla; ikhanda elikhulu, sengathi licwecwe ngenhla, ngamehlo amancane, ayindilinga, abheke phansi; omude onamandla, oyindilinga; izimpaphe ze-motley.
Lesi sidalwa esinamaphiko sasibhekwa njengengcwele ngabomdabu base-Australia. Yebo, futhi abafuduki bagxile kakhulu enkumbulweni yenyoni kangangokuba izinkondlo nezingoma ezihlekisayo zabhalwa ngayo, izazi zemvelo zabhala ukubuyekezwa okunzulu kumadayari abo, nodumo lwayo, yize kwakuyindawo encane kakhulu yokuhlala, kwasabalala emhlabeni wonke.
Siyabona masinyane ukuthi ukuheha kwalabo bameleli basendle bombuso onezimpaphe akubanga bukhulu ngosayizi, okuvame ukuthi kungeqi isigamu semitha, hhayi emifanekisweni yengubo yezimpaphe ethinta amehlo. Okuvamile ukumemeza kookaburra... Nguyena, njengezwi leqhude lethu, ovusa zonke izidalwa eziphilayo endaweni esendaweni yakhe yokuhlala ekuseni.
Le yimfihlo ye-charisma, kanye negama lale nyoni. Futhi ungakubheki kanjani njengokukhethekile, ngisho nokwaphezulu, ngoba kumemezela kwabanye ngokuqala kosuku olusha? Yebo, kanjani!
"Iqhude" lase-Australia alihlali nje. Bayahleka, ngoba imisindo yomphimbo bayenza ifane nokuhleka komuntu okuvezayo, okuthokozisayo nokujabulisayo. Le nyoni ibonakala ijabule ngokufika okulandelayo emhlabeni wokukhanya okunika impilo. Izakhamizi zezindawo lapho kutholakala khona izinyoni ezingavamile, kusukela ezikhathini zasendulo, zazikholelwa ukuthi uNkulunkulu wayala i-kookaburram ukuthi ihleke kusukela ngesikhathi ilanga liphuma phezu komhlaba okokuqala ngqa.
Lalela izwi le-kookaburra
Ngakho-ke, uMdali wazisa abantu ngalo mcimbi obalulekile ukuze basheshe bababaze ukuphuma kwelanga. Izinganekwane zomdabu zithi usuku olusha alunakufika lungakabizwa yi-kookaburra.
Ukucula kwakhe kuqala ngokushaya imisindo ephansi futhi kugcine ngokuhleka okuhlabayo, okubuhlungu. Inyoni enjalo iyakhala, ayifanekeli ukuntwela kokusa kuphela, kodwa futhi nasekuseni. Futhi ukuhleka kwakhe ebusuku kuyesabeka futhi kuyindida okwenza inhliziyo icwile ngokwesaba okuyinkolelo-ze, ngoba kuyafika engqondweni ukuthi yile ndlela inqwaba yemimoya emibi ezenza izizwe ngayo.
Izwi elisebenzayo lezinyoni lisebenza futhi njengesibonakaliso sokuqala kwenkathi yokukhwelana. Ngezikhathi ezijwayelekile, idlulisa imininingwane ngobukhona babantu endaweni ethile. Ukukhala okunjalo kuvame ukukhiqizwa kabusha yizinyoni zethu ngesikhathi sokuzingela nokuhlasela izitha, bese lokhu kukhala kwempi kuzwakala njengesibonakaliso sokufa.
Izinhlobo
Abamele abachaziwe besigaba sezinyoni nabo bavame ukubizwa ngokuthi ama-kingfisher amakhulu. Futhi leli gama alibonisi nje ukufana kwangaphandle. AmaKookaburras yizihlobo zezinyoni ezincane ezihlala endaweni yethu, okungukuthi, zingamalungu omndeni we-kingfisher. Ngaphezu kwalokho, ezigabeni zezihlobo zabo, baziwa njengabakhulu kakhulu.
Phakathi kwezici eziyinhloko zokufana kwangaphandle phakathi "kwamaqhude" ase-Australia ahlekayo nabanye abameleli bomndeni oshiwo kufanele babizwe ngomlomo omkhulu oqinile, kanye nezidladla ezimfushane ezinezinzwane zangaphambili ezifakiwe ezindaweni ezithile. Esithombeni kookaburra izici zokubukeka kwayo ziyabonakala. Uhlobo lwegama elifanayo negama lenyoni lehlukaniswe ngezinhlobo ezine, izincazelo zalo ezizonikezwa ngezansi.
1. Ihleka i-kookaburra - umnikazi wengubo ehlakaniphile kakhulu, lapho kutholakala khona amathoni ansundu nampunga phezulu, izithunzi ezimhlophe ze-nape nesisu. Inyoni inamehlo amnyama. Isici sokubukeka kwakhe ngumugqa omnyama onqamula ikhanda lonke, odlula ebunzini emehlweni futhi uqhubeke ngokuqhubekayo. Muva nje, izinyoni ezinjalo zisabalale zisuka empumalanga ye-Australia zaya ezingxenyeni eziseningizimu-ntshonalanga yezwekazi nakwezinye iziqhingi eziseduze.
2. I-kookaburra ebomvu ene-red - ummeleli omuhle kakhulu emndenini. Izimpaphe zesisu saso esiwolintshi zinombala ogqamile, njengoba igama liphakamisa. Umsila wale nyoni ucishe ube nomthunzi ofanayo. Ukubukeka kwayo kuhambisana nezimpiko eziluhlaza okwesibhakabhaka, isihloko esimnyama senhloko nomlomo omhlophe. Abamele lolu hlobo bahlala emahlathini aseNew Guinea.
3. I-kookaburra enamaphiko aluhlaza okwesibhakabhaka ihlukile kuzalwa ngosayizi ongabalulekile, okuthi, ngesisindo sama-gramu angama-300, angavami ukudlula amasentimitha angama-40. Ingubo yenyoni ihlakaniphile, kepha iyathandeka. Ingxenye engezansi yezimpiko nendawo engaphezulu komsila zinombala oluhlaza okotshani ogqamile; izimpaphe zezindiza nomsila onqamula ngezansi ngombala omhlophe, oluhlaza okwesibhakabhaka; ikhanda limhlophe, limbozwe ngamachashazi ansundu; umphimbo umakwe ngomugqa omhlophe; amahlombe agqame ngombala omnandi we-azure; isisu simhlophe ngezindawo ezinombala osawolintshi; amehlo alula.
Umbala womsila wabesifazane uhlukile kancane, ungahle ube mnyama noma ngomugqa obomvu. Izidalwa ezinjalo ezinamaphiko zitholakala eduze kwemifula nasemathafeni ambozwe ngamahlathi, ikakhulukazi enyakatho yezwekazi lawo.
4. Aruana kookaburra - uhlobo olungajwayelekile olutholakala ikakhulu eziQhingini zase-Aru. Lezi yizinyoni ezihlanzekile ngobukhulu nangebala. Ubude bazo abudluli amasentimitha angama-35. Ikhanda labo linamachashazi, limnyama futhi limhlophe; izimpaphe zamaphiko nomsila zigqame ngombala oluhlaza okwesibhakabhaka onemibala ehlukahlukene; isisu nesifuba kumhlophe.
Indlela yokuphila nendawo yokuhlala
Kookaburra e-Australia ikhetha isimo sezulu esipholile, esinomswakama, ihlala emahlathini, emahlathini nasezindongeni. Ngaphandle kosizo lomuntu, labo bameleli bezilwane ezinamaphiko basanda kusabalala besuka empumalanga yezwekazi naseNew Guinea, lapho babehlala khona ekuqaleni, baya kwezinye izindawo zale ngxenye yomhlaba, kanye nasesiqhingini saseTasmania.
Okungajwayelekile, ukunakwa, ukukhunjulwa nge-sonority yayo, imvelo yanikeza inyoni yethu izwi hhayi lokujabulisa abanye, kepha ikakhulukazi ukuvikela indawo ehlala kuyo. Imisindo enjalo yazisa wonke umuntu ukuthi indawo lapho bezwakala khona sekuvele kuhlala abantu.
Futhi izivakashi ezingamenyiwe azidingeki lapho. Ngaphezu kwalokho, lezi zinyoni zivame ukunikeza amakhonsathi azo ngazimbili ngisho nasekwayara. Njengoba sebethathe insimu yabo, bavame ukuhlala lapho isikhathi eside, bangahambi ngendiza futhi abafuni ukuhamba befuna impilo engcono.
UKookaburra uyaphila, iqaphe ngokucophelela indawo yayo, futhi yaziwa njengomuntu othanda ikhaya, ixhumana ngomsindo nezihlobo, ihlangana nazo ngemihlambi, futhi imigodi yemithi ingxenye enkulu isebenza njengesiphephelo sayo. Izinyoni zasendle ezinjalo azesabi abantu ikakhulukazi futhi ziyakwazi nokwamukela izibiliboco ezandleni zazo. Zindiza zishise phezulu zize ziye emlilweni wasebusuku obaswe ngabantu abadala kanye nabavakashi, ngethemba lokuthi ngemuva kokudla kwabo kwakusihlwa nezivakashi ezinezimpaphe bazoba nokuthile abazokuzuza ngakho.
Izinkumbi zase-Australia zijwayela ukuthunjwa ngokushesha, ngakho-ke zigcinwa ema-zoo amaningi emhlabeni. Kubo, amakheji avulekile afakwe, afakwe ama-perches akhethekile, ukuze izakhamizi zabo zibe nethuba lokwelula amaphiko abo futhi zindiza, ngaphezu kwalokho, ukuphumula ngokunethezeka.
Futhi uma omunye wabasebenzi engena endaweni ebiyelwe, abajwayelekile abanamaphiko basuka emahlombe abo, bemba izinzipho zabo esikhunjeni bese beqala ukuhleka kancane. Ngakho-ke, izilwane ezifuywayo zidinga ukudla, ngakho-ke ukuziphatha kwazo akufanele kusatshiswe.
Kumuntu, azinabungozi, ngaphezu kwalokho, zisheshe zinamathele kulabo abazinakekelayo, futhi zibone esixukwini phakathi kwabanye. Amalukuluku ase-Australia abheka izivakashi eziya esiqiwini ngentshisekelo, futhi eza ngenjabulo azobuka ehleka kookaburra.
Ukudla okunomsoco
Lezi zinyoni ziyizilwane ezidla ezinye, ngakho-ke ziyafuthwa, ngaphezu kwezinganekwane ezinhle, ezinegama elibi. Kukhulunywa ngokuziphatha kwabo okunesihluku ngokweqile kubafowabo abanezimpaphe. Futhi ezindabeni ezinjalo kunokuningi okungadingekile, kepha futhi kuneqiniso. Ngempela, ama-kookaburras akwazi ukudla amachwane ezinkukhu ezizalwa nezinye izinyoni ngokuntuleka kokunye ukudla.
Babuye bazingele amagundane namanye amagundane. Ezimweni ezingavamile, bayakwazi ukuhungwa yizinhlanzi ezincane, noma kunjalo, ababona abalandeli abakhulu balolu hlobo lokudla. Kuyiqiniso futhi ukuthi ingxenye eyinhloko yokudla kwabo iqukethe izinhlobo ezahlukahlukene zezilwane ezihuquzelayo, izibankwa, ama-crustaceans, izibungu nezinambuzane, kodwa hhayi kuphela.
Futhi ekubulaleni inyamazane, uma inkulu ngokuphindwe kaningi kunenyoni uqobo lwayo, uqhwaku olubanzi, olunamandla, olukhonjwe ekugcineni, lusiza abadobi abakhulu benkosi. Ngezifiso zabo, ukuhleka kwethu nakho kuyakwazi ukungena empilweni yohlobo lwabo, kepha bakwenza ezimweni ezihlukile.
Ngaphezu kwalokho, zona ngokwazo zivame ukuba yizisulu zezilwane ezidla ezinye, ikakhulukazi ezivela emphakathini onezimpaphe. I-kookaburra yezinyoni ubuye azingele izinyoka ezinobuthi, adume ngazo kakhulu. Ngakho-ke, ukuze kubhujiswe izidalwa eziyingozi kubantu, kuvame ukukhuliswa ngamabomu ezingadini nasemapaki.
Futhi ukuhlaselwa kwe-kookaburra ngenyoka kwenzeka kanjena. Okokuqala, umzingeli onesibindi ubamba isirhubuluzi esikhulu ngemuva kwekhanda, emlonyeni wakhe lapho kuvela khona udosi olunobuthi, alubambe luqine entanyeni. Esimweni esinjalo, isitha asikwazi ukulimaza owonile noma ukumelana naye.
Khona-ke umzingeli onamaphiko, ethatha indawo, uphonsa inyamazane yakhe ematsheni ukusuka endaweni ephakeme kakhulu. Ngokuphindaphindiwe ubamba entanyeni, aphakamise futhi awe phansi. Lokhu kuyaqhubeka kuze kube yilapho isisulu siyekiswa ngokuphelele. Kwesinye isikhathi, ukunqoba kokugcina, i-kookaburra kufanele iqede inyoka, iyithathe ngomlomo wayo, iyinyakazise emoyeni bese iyihudula phansi. Futhi kuphela emva komsebenzi omningi lapho ekugcineni kufika isikhathi sokudla.
Ukuzala kanye nesikhathi sokuphila
Izidleke zomndeni wezinyoni ezinjalo imvamisa ziyimihombe evulekile yezihlahla zikagamthilini. Isikhathi sokukhwelana, umkhawulo waso uhambisana nesici ukucula i-kookaburra, iqala cishe ngo-Agasti iphele ngo-Septhemba. Ekupheleni kwalesi sikhathi, insikazi yenza ibamba lamaqanda angafika kwamane, anombala omhlophe omuhle futhi aphonswa ngomama we-pearl.
Umama-kookaburra angawafukamela ngalinye ngalinye noma amaqanda amaningi ngasikhathi sinye. Kulokhu kokugcina, amawundlu aneminyaka efanayo anezingxabano ezinkulu phakathi kwawo, ngakho-ke inketho yesibili ayithandi ukuthula komndeni nokuzala. Futhi cishe ezinsukwini ezingama-26 ngemuva kokuqala kokufukamela, amachwane achamisela.
Ngababili bama-kingfisher abadalwa impilo yonke, futhi kule nyunyana kukhona ukuphelela komfazi oyedwa nokusizwa ngokubambisana ekukhuliseni amaphuphu. Ngisho nokuzingela abashadile abanezimpaphe kuvame ukuhamba ndawonye. Ngokusebenzisana nomunye nomunye, baqapha indawo ehlala abantu. Futhi, ukwazisa abanye ngobukhona babo, bacula ndawonye nge-duet.
Kodwa empilweni yomndeni onje, konke kwenzeka, hhayi kuphela ukuzwana ngezenzo, kepha futhi nokuxabana, ukubanga inyamazane, unya, ukubanga ngisho nokubulawa kwabazali. Okokugcina kuvame ukwenzeka phakathi kwamawundlu wombhangqwana wabazali, uma echanyuselwa emaqanda ngasikhathi sinye.
Ngaphandle kwanoma yisiphi isizathu esibucayi, hhayi kuphela ngenxa yendlala nobunzima, kepha ngisho nangokondleka okwanele, amatshwele obudala obufanayo awabhubhani hhayi ngokuhlekisa, kodwa ngobuqotho. Zilwa kuze kusinde enkulu kunazo zonke futhi ezinamandla kunawo wonke. Kodwa amaphuphu aneminyaka ehlukene awanazinkinga. Lapha, kunalokho, abadala basiza abazali ukukhulisa abancane.
Akwaziwa ukuthi ingakanani iminyaka ye-kookaburra endle. Isayensi ayikwazi lokhu, futhi izinganekwane zabomdabu nazo azisakazi lutho ngalolu daba. Kodwa-ke, ekuthunjweni, izinyoni ezinjalo zidume ngokuphila kwazo isikhathi eside, ngoba ezinye zezilwane ezifuywayo ziyakwazi ukugubha usuku lwazo lwekhulu leminyaka lapho.
Amaqiniso Athandekayo
Ezweni lakubo, inyoni yethu, osekuyisikhathi eside yaziwa njengophawu lwale ngxenye yomhlaba, kanye ne-kangaroo, inyoka ne-platypus, ijabulela uthando olwejwayelekile nokuthandwa kakhulu, futhi ukuhleka kookaburra isebenza njengezimpawu zezingcingo zokusakaza. Amaqiniso amaningi afakazela iqiniso lokuthi lesi sidalwa esinezimpaphe esisichazayo sidonse ukunaka kwabantu kusukela ezikhathini zasendulo kuze kube namuhla.
Nazi ezinye zazo:
- Abomdabu base-Australia ababengazi lutho bakuthatha njengesono ukukhubekisa isidalwa esingcwele esinamaphiko futhi kusukela ebuncaneni babo bafundisa lokhu ezinganeni zabo, bethi bazokhula amazinyo abolile uma bengathinta i-kookaburra;
- Abahlali abamhlophe banikeza le nyoni isidlaliso esithi "Laughing Hans". Futhi kamuva, abavakashi abahamba bezungeza izwekazi beza nesibonakaliso: uma uzwa izwi le-kookaburra, izifiso zakho zizogcwaliseka futhi nakanjani uzoba nenhlanhla;
- Inyoni ehlekayo egama lingu-Ollie yaba yisigaxa sama-Olimpiki Asehlobo eSydney, idolobha elidala futhi elikhulu kunawo wonke kuleli zwekazi;
- Udumo lwesilwane esifuywayo sase-Australia lweqe imikhawulo yezwekazi elincane, ngakho-ke izwi laso elihehayo lisetshenziswa eDisneyland ngesikhathi sokugibela;
- Izwi lenyoni ejabulayo lizwakala emidlalweni yamakhompiyutha, futhi kaningi kakhulu kuzingoma zamafilimu e-adventure lapho kudingeka khona ukukhombisa izilwane zasendle zehlathi ngemibala efanele. Konke lokhu akumangazi, ngoba ukuhleka ngokweqile inyoni yasebusuku kookaburra ngivele ngikwazi ukuhlaba umxhwele.
Kubacwaningi abanohlonze, uBran Jan Gould, isazi sezinyoni sekhulu le-19, owashicilela incwadi ethokozisayo ngezinyoni zase-Australia kubantu besikhathi sakhe, waba ngowokuqala ukutshela umhlaba ngokuzwakalayo ngommeleli wethu wezilwane ezinamaphiko. Isikhuthazo esihle salokhu kwakuyizincwadi zezihlobo zakhe ezazithuthele ezwenikazi elisha ngalezo zikhathi.
Emiyalezweni yabo, ababalisi, babelana ngemibono yabo, babuye bakhuluma nge-kookaburra. Babhala ukuthi le nyoni ayinalo nje kuphela izwi elimangalisayo, abalichaze ngokwazisa okungokomzwelo, kepha inobungani obukhulu futhi ayibesabi nakancane abantu.
Ngokuphambene nalokho, umuntu, njengoba esakaza, uvusa ilukuluku lakhe lokushisa nesifiso sokusondela ukuze abuke kahle le nto engajwayelekile kuye. Kepha nangaphambi kukaGould, izincazelo zesayensi zale nyoni zanikezwa ngaphambili. Ngokuyinhloko, lokhu kwenziwa ekupheleni kwekhulu le-18 nguJohann Hermann, isazi semvelo esivela eFrance.
