Ikati leBirman, elibizwa nangokuthi i- "Sacred Burma", luhlobo lwekati lwasekhaya oluhlukaniswa ngamehlo agqamile, aluhlaza okwesibhakabhaka, "amasokisi amhlophe ngezidladla," nombala wephuzu lombala. Angamakati aphilile, anobungane, anezwi elincomekayo nelithulekile elingeke lidale inkinga enkulu kubaninilo.
Umlando wozalo
Zimbalwa izinhlobo zekati ezine-aura yemfihlakalo efana neBurma. Alikho iqiniso elilodwa elifakazelwe ngemvelaphi yohlobo, kunalokho kunezinganekwane eziningi ezinhle.
Ngokusho kwalezi zinganekwane (ngokuhlukahluka okuhlukile, kuya ngomthombo), emakhulwini eminyaka adlule eBurma, esigodlweni sezindela saseLao Tsun, kwakuhlala amakati angcwele ayi-100, ahlukaniswa yizinwele zawo ezinde, ezimhlophe namehlo amber.
Imiphefumulo yamakholi afile yayihlala emzimbeni wamakati la, adlulela kuwo njengomphumela wokuhamba. Imiphefumulo yalawa makholi yayihlanzeke kangangokuthi yayingakwazi ukushiya lo mhlaba, futhi yadlulela emakati amhlophe angcwele, kwathi ngemuva kokufa kwekati, yawela enirvana.
Unkulunkulukazi uTsun-Kuan-Tse, umphathi wezinto ezishintshayo, wayeyisithombe esihle segolide, esinamehlo akhanyayo esafire, futhi wanquma ukuthi ngubani ofanele ukuhlala emzimbeni wekati elingcwele.
Umbhishobhi wethempeli, umonki uMun-Ha, wachitha impilo yakhe yonke ekhonza lo nkulunkulukazi, wayengcwele kakhulu kangangokuba unkulunkulu uSong-Hyo wapenda intshebe yakhe ngegolide.
Intandokazi kababot kwakuyikati elibizwa ngeSing, elalihlukaniswa ngobungani balo, okungokwemvelo kwesilwane esihlala nomuntu ongcwele. Wayehlala njalo kusihlwa naye lapho ethandaza kunkulunkulukazi.
Lapho nje isigodlo sezindela sihlaselwe, futhi ngenkathi uMun-ha efa phambi kwesithombe sikankulunkulukazi, u-Sing othembekile wagibela esifubeni sakhe futhi waqala ukuhlanza ukulungiselela umphefumulo wakhe ohambweni nakwezinye izindawo zomhlaba. Kodwa-ke, ngemuva kokushona kwalo mbhishobhi, umphefumulo wakhe wadluliselwa emzimbeni wekati.
Lapho ebheka emehlweni kankulunkulukazikazi, amehlo akhe aphenduka kusuka ku-amber - isafire okwesibhakabhaka, njengesithombe. Uboya obumhlophe njengeqhwa buphenduka igolide, njengegolide okwakukhishelwa kukho isithombe.
Isifonyo, izindlebe, umsila nezidladla kwafakwa umbala omnyama womhlabathi uMun-ha ayelele kuwo.
Kepha, njengoba lapho izidladla zekati zithinta khona indela efile, zahlala zimhlophe njengeqhwa, njengophawu lobumsulwa nobungcwele bakhe. Ngakusasa ekuseni, wonke amakati angama-99 ayesele ayefana.
Cula, ngakolunye uhlangothi, akazange anyakaze, wasala ezinyaweni zikankulunkulu, akazange adle, kwathi ngemuva kwezinsuku eziyi-7 washona, ethatha umphefumulo wendela waya nawo e-nirvana. Kusukela ngaleso sikhathi kuqhubeke, ikati eligubuzelwe izinganekwane lavela emhlabeni.
Vele, izindaba ezinjalo azinakubizwa ngokuthi ziyiqiniso, kepha lokhu kuyindaba ethokozisayo futhi engajwayelekile eye yavela kudala.
Ngenhlanhla, kunamaqiniso athembekile. Amakati okuqala avele eFrance, ngo-1919, kungenzeka abalethwa esigodlweni sezindela saseLao Tsun. Ikati, eligama linguMaldapur, lafa, lingakwazi ukumelana nohambo olwandle.
Kodwa ikati, uSita, lahamba ngomkhumbi laya eFrance hhayi lodwa, kepha ngamakati, uMuldapur akazange anqikaze endleleni. Lezi zimvu zaba abasunguli bohlobo olusha eYurophu.
Ngo-1925, lolu hlobo lwaqashelwa eFrance, luthola igama elithi Burma ngezwe lakubo (manje iMyanmar).
Ngesikhathi seMpi Yezwe II, bahlupheka kakhulu, njengezinye izinhlobo eziningi, kangangokuba ekugcineni kwasala amakati amabili. Ukubuyiselwa kohlobo kwakuthatha iminyaka, lapho bawela khona nezinye izinhlobo (cishe amaPheresiya namaSiamese, kepha mhlawumbe nezinye), kwaze kwaba ngo-1955 waphinde wathola udumo lwangaphambili.
Ngo-1959, amakati amabili okuqala afika e-United States, kwathi ngo-1967 abhaliswa kwi-CFA. Okwamanje, kuzo zonke izinhlangano ezinkulu zabesifazane, uhlobo lunesikhundla sokuba ngumpetha.
Ngokuya nge-CFA, e2017 wayeyilona hlobo oludume kakhulu phakathi kwamakati anezinwele ezinde, ngaphambi kwePersian.
Incazelo
IBurma ekahle iyikati elinoboya obude, obusilika, iphuzu lombala, amehlo aluhlaza okwesibhakabhaka namasokisi amhlophe ezinqeni zayo. Lawa makati athandwa yilabo abajabule ngombala wamaSiamese, kepha awathandi ukwakheka kwawo okunciphile nokuthukuthela okukhulu, noma isikwele nomzimba omfushane wamakati aseHimalaya.
Futhi ikati laseBurma aligcini nje ngokulinganisela phakathi kwalezi zinhlobo, kodwa futhi linobuntu obuhle nokuphila.
Umzimba wakhe mude, mfushane, uqinile, kodwa awugqinsi. Ama-paw anobude obuphakathi, aqinile, anama-pads amakhulu, anamandla. Umsila unobude obuphakathi nendawo, ulingana nomzimba.
Amakati amadala anesisindo esisuka ku-4 kuye ku-7 kg, kanti amakati asuka ku-3 kuye ku-4.5 kg.
Isimo sekhanda labo sigcina lokho okushiwo yigolide phakathi kwenhloko eyisicaba yekati lasePheresiya kanye namaSiamese akhombe. Inkulu, ibanzi, iyindilinga, “inekhala lamaRoma” eliqondile.
Amehlo akhanyayo, aluhlaza okwesibhakabhaka ahlukaniswe ahlukene, ayisiyingi esisebenzayo, enamazwi amnandi, anobungani.
Izindlebe zinosayizi ophakathi nendawo, oyindilinga kuzeluleko, futhi acishe afane ngobubanzi esisekelweni njengakumathiphu.
Kepha, umhlobiso omkhulu waleli kati uboya. Lolu hlobo lunekhola kanokusho, lubiyela intamo nomsila ngompe omude othambile. Ijazi lithambile, lisilika, lide noma lilingana, kepha ngokungafani nekati elifanayo lasePheresiya, abaseBurma abanaso isiphandla esiphansi esigingqika kumata.
Wonke amaBurma angamaphuzu, kepha umbala wejazi usungavele wehluke kakhulu, kufaka phakathi: i-sable, ushokoledi, ukhilimu, okuluhlaza okwesibhakabhaka, onsomi nokunye. Amaphuzu kufanele abonakale ngokusobala futhi aqhathanise nomzimba ngaphandle kwezinyawo ezimhlophe.
Ngendlela, lawa "masokisi" amhlophe afana nekhadi lokuvakasha lohlobo, futhi kungumsebenzi wazo zonke izinkulisa ukukhiqiza izilwane ezinamadladla amhlophe akhanyayo.
Uhlamvu
Umfuyi ngeke aqinisekise ukuthi ikati lakho lizoholela umphefumulo wakho eNirvana, kepha uzokwazi ukukuqinisekisa ukuthi uzoba nomngane omuhle, oqotho oyoletha uthando, induduzo nobumnandi empilweni yakho.
Abanikazi bekati bathi amaBurma anenhliziyo elula, ethembekile, amakati anesimilo esimnene, esimeni sokubekezelela, abangani abakhulu bomndeni nakwezinye izilwane.
Abantu abayimilutha kakhulu, abanothando, bazolandela umuntu okhethiwe, futhi balandele inqubo yakhe yansuku zonke, ngamehlo abo aluhlaza okwesibhakabhaka, ukuze baqiniseke ukuthi abaphuthanga lutho.
Ngokungafani nezinhlobo eziningi ezisebenzayo, zizolala ngenjabulo ethangeni lakho, zibekezelele ngokuthula lapho zithathwa ezingalweni zakho.
Yize zingasebenzi kangako kunezinye izinhlobo zekati, akunakushiwo ukuthi ziyavilapha. Bayakuthanda ukudlala, bahlakaniphe kakhulu, bayasazi isidlaliso sabo futhi beza ocingweni. Noma kungenjalo ngaso sonke isikhathi, onke angamakati.
Hhayi ngokuzwakalayo nangenkani njengamakati aseSiamese, basathanda ukukhuluma nabathandekayo babo, futhi bakwenza ngosizo lwe-melodic meow. Abayizimfundamakhwela bathi banamaphimbo athambile, angabonakali, njengokukhala kwamajuba.
Babonakala bephelele, kodwa akunjalo. Ukuba nomlingiswa, abathandi lapho umuntu eya emsebenzini, ebashiya, bese bemlinda ukuba athole ukunakwa nokuthandwa kwabo. Nge-meow yabo emnandi, ukuhamba kwezindlebe zabo, namehlo aluhlaza okwesibhakabhaka, bazokwenza kucace ukuthi yini abayifunayo encekwini yabo engabantu.
Ngemuva kwakho konke, awukhohliwe ukuthi amakhulu eminyaka bekungewona amakati nje kuphela, kepha bekungcwele iBurmas?
Impilo kanye namakati
Amakati aseBurma anempilo enhle, awanazo izifo zofuzo zofuzo. Lokhu akusho ukuthi ikati lakho ngeke ligule, lingahlupheka njengezinye izinhlobo, kepha kusho ukuthi ngokujwayelekile, luhlobo olunzima.
Bahlala iminyaka eyi-15 noma ngaphezulu, imvamisa kuze kube yiminyaka engama-20. Yize kunjalo, ungaba ukuhlakanipha ngokuthenga amazinyane ezinyane lekati eligoma futhi liqaphe amazinyane azelwe.
Amakati anezinyawo ezimhlophe ngokuphelele awavamile futhi agcinelwa ukuzalanisa. Kodwa-ke, amazinyane azalwa emhlophe futhi ashintsha kancane, ngakho-ke akulula ukubona amandla ekati. Ngenxa yalokhu, amakhabethe ngokuvamile awathengisi amazinyane ngaphambi kwezinyanga ezine ngemuva kokuzalwa.
Ngasikhathi sinye, ngisho namantshontsho angaphelele adingeka kakhulu, ngakho-ke ekhatheni elihle kuzofanela ume ohlwini lokulinda kuze kuzalwe izinyane lekati lakho.
Ukunakekela
Banengubo ende, eyisilika, engejwayelekile ukuthambeka ngenxa yokwakheka kwayo. Ngakho-ke, azidingi ukuzilungisa kaningi njengezinye izinhlobo. Kuwumkhuba omuhle ukuxubha ikati lakho kanye ngosuku njengengxenye yokuzijabulisa nokuphumula. Kodwa-ke, uma ungenasikhathi, lapho-ke ungakwenza kaningi.
Ugeza kangaki kuya ngesilwane esithile, kepha kanye ngenyanga kwanele. Kulokhu, kufanele usebenzise noma iyiphi i-shampoo yezilwane esezingeni eliphakeme.
Zikhula kancane, futhi zikhula ngokuphelele onyakeni wesithathu wokuphila. Abathandi bezimfundamakhwela bathi bayaxaka, futhi bangawa ngesikhathi sokuhamba ngemuva kosofa ngaphandle kwesizathu.
Uma uphuthuma ukubona okwenzekile, bakwenza kucace ngakho konke ukubukeka kwabo ukuthi bakwenze ngamabomu futhi bazoqhubeka nendlela yabo. Uma unababili baseBurma abahlala endlini yakho, imvamisa bazodlala ukubamba, bagijime bezungeza amakamelo.
Indaba emayelana lamakati ngeke iphelele uma ungakhumbuli isici esithakazelisayo. Emazweni amaningi omhlaba, ngokwesibonelo eCanada, eFrance, e-USA, eNgilandi, e-Australia naseNew Zealand, abalandeli babiza amakati ngokuya ngohlamvu olulodwa kuphela lwezinhlamvu zamagama, belikhetha kuye ngonyaka. Ngakho-ke, 2001 - incwadi "Y", 2002 - "Z", 2003 - yaqala ngo- "A".
Ayikho incwadi evela ku-alfabhethi engaphuthelwa, yenza umbuthano ogcwele njalo eminyakeni engama-26. Lesi isivivinyo esinzima, njengoba umnikazi oyedwa onyakeni "Q", abiza ikati uQsmakemecrazy, elingahunyushwa ngokuthi: "Q" liyangihlanyisa.
