ITibetan Mastiff iyinhlobo enkulu yezinja ezigcinwe eTibet, eNepal, eNdiya ukuvikela imfuyo ekuhlaselweni yizilwane ezizingelayo. Igama elithi mastiff lalisetshenziswa ngabantu baseYurophu kuzo zonke izinja ezinkulu, kepha lolu hlobo kufanele lubizwe ngentaba yaseTibetan noma intaba yaseHimalaya, uma kubhekwa ukusatshalaliswa kwalo.
Izifushaniso
- Ama-Mastiff aseTibetan awanconyelwe abafuyi bezinja abasafufusa, abantu abangazethembi. Umnikazi kumele angahambisani, abe nothando, kepha aqinise. Yizinja zangamabomu ezizobheka ukuthi amazwi nezenzo zakho ziyahlukahluka yini.
- Khumbula ukuthi leli bhabhi elincane, elinomusa lizokhula libe yinja enkulu.
- Usayizi we-Mastiff waseTibet wenza kungakulungeli ukuhlala efulethini.
- Imvamisa ziyasebenza kusihlwa nasebusuku. Uma inqubo yakho yansuku zonke ingakuvumeli ukuba uhambe nenja yakho ngalesi sikhathi, kungcono ukucubungula uhlobo oluhlukile.
- Imvamisa bahlala bezolile futhi bekhululekile ekhaya emini.
- Akufanele uwagcine emaketangeni, ayizinja ezihambisanayo ezithanda inkululeko nomndeni.
- Ngenxa yesimo sabo senja yokubuka, ama-Mastiff aseTibet kufanele ahambe ngezinhlamvu kuphela. Shintsha imizila ukuze inja ingacabangi ukuthi iyinsimu yayo.
- Bahlakaniphile, bazimele, bayayiqonda kahle imizwa yomuntu. Ukumemeza nokuba luhlaza kucasule umastiff.
- Azifanele ukuqondiswa kwezemidlalo njengokuqina nokulalela.
- Ishiywe emgwaqweni ebusuku, uMastiff waseTibet uzokhonkotha ukukwazisa ukuthi usemsebenzini. Ngakolunye uhlangothi, balale emini.
- Zincibilika ngokulingene, ngaphandle kwenkathi eyodwa ngonyaka. Ngalesi sikhathi, zidinga ukukhishwa kaningi kaningi ngesonto.
- Ukuhlangana kufanele kuqale kusenesikhathi futhi kugcine impilo yonke. Ngaphandle kwayo, inja ingaba nolaka kulabo ingabazi. Ubavumela ukuba baqonde indawo yabo emhlabeni, ukupakisha kanye nasekhaya.
- Ngaphandle kokukhuthazeka ngokwanele ngokomzimba nangokomzimba, bangaba nesithukuthezi. Lokhu kuholela ekubhujisweni, ukukhonkotha, ekuziphatheni okungalungile.
- Bazwana kahle nezingane, kepha bangaphutha ukugijima kwabo nokumemeza befuna ulaka. Kungenzeka zingathandi ezinye izingane futhi ngokuvamile azinconyelwe imindeni enezingane ezincane.
Umlando wozalo
Kukholakala ukuthi amaMastiff aseTibet eza ngezinhlobo ezahlukene. Bazalelwe kudoti ofanayo, behluka ngosayizi nohlobo lokwakha. Uhlobo olubizwa nge- "Do-khyi" luncane futhi luvame kakhulu, kanti i- "Tsang-khyi" (inja yaseTibetan evela e-U-tsang ") inkulu futhi inethambo elinamandla.
Ngaphezu kwalokho, ama-Mastiff aseTibet abizwa ngamagama ahlukene: "Bhote Kukur" eNepal, "Zang'Ao" eChina nase "Bankhar" eMongolia. Lokhu kudideka akungezi ekucaceni nasemlandweni wohlobo, olusukela emuva endulo.
Uhlobo lwangaphambi komlando, umlando onzima ukuwulandela, ngoba waqala kudala ngaphambi kokuvela kwezincwadi zomhlambi nasezindaweni nasekubhaleni. Ucwaningo lwezofuzo olwenziwa yiChina Agricultural University Laboratory of Animal Reproductive Genetic and Molecular Evolution luzamile ukuqonda ukuthi izakhi zofuzo zempisi nezempisi ziqala ukwehluka kanjani ngokuhlaziya i-DNA yemitochondrial.
Kwavela ukuthi lokhu kwenzeka eminyakeni engaba ngu-42 000 edlule. Kepha, iMastiff yaseTibet yaqala ukwehluka phambilini, cishe eminyakeni engama-58,000 eyedlule, okwenza kwaba ngolunye lwezinja ezindala kakhulu.
Ngo-2011, olunye ucwaningo lwacacisa ukuxhumana phakathi kukaMastiff waseTibet nenja enkulu yasePyrenean, iBernese Mountain Dog, iRottweiler neSt. Bernard, mhlawumbe lezi zinhlobo ezinkulu ziyinzalo yakhe. Ngo-2014, uLeonberger wanezelwa kulolu hlu.
Izinsalela zamathambo amakhulu nezingebhezi ezitholakale emangcwabeni ezangoDwala neBronze Age zikhomba ukuthi okhokho bakaMastiff waseTibet babehlala nomuntu ekuqaleni komlando wakhe.
Amarekhodi okuqala abhaliwe ohlobo aqala emuva ku-1121, lapho izinja zokuzingela zethulwa kumbusi waseChina.
Ngenxa yebanga labo ngokwendawo kusuka emhlabeni wonke, amaMastiff aseTibet athuthuka ngokuzihlukanisa namanye amazwe, futhi lokhu kwehlukaniswa kwawavumela ukuthi agcine ubunikazi bawo kanye nokuvela kwawo amakhulu eminyaka, uma kungenjalo eminyakeni eyizinkulungwane.
Ezinye izinja zigcina kwamanye amazwe njengezipho noma izindebe, zahlangana nezinja zendawo futhi zaveza izinhlobo ezintsha zama-mastiffs.
Ngaphezu kwalokho, babevame ukuba yingxenye yamabutho amakhulu ezwe lasendulo, amaPheresiya, ama-Asiriya, amaGrikhi kanye namaRoma alwa nabo.
Amabutho asendle ka-Attila noGenghis Khan anikele ekuthuthukisweni kohlobo eYurophu. Kunenganekwane yokuthi iqembu ngalinye ebuthweni likaGenghis Khan laliphelezelwa ngamastiffs amabili aseTibet, ayesemsebenzini wokuqapha.
Njengakwezinye izinhlobo zasendulo, imvelaphi yangempela ayisoze yaziwa. Kepha, ngamathuba aphezulu, ama-mastiffs aseTibetan babengokhokho beqembu elikhulu lezinja elibizwa ngokuthi ama-molossians noma ama-mastiffs.
Ngokusobala, bafika kuqala kumaRoma, ababezazi futhi bezithanda izinja, bazala izinhlobo ezintsha. Izinja zabo zempi zaba okhokho bezinhlobo eziningi lapho amabutho amaRoma emasha enqamula iYurophu.
Izinganekwane nemibhalo yomlando ikhombisa ukuthi ama-Mastiff aseTibetan (ngaphansi kwegama elithi Do-khyi) ayesetshenziswa yizizwe eziyimizulane zaseTibet ukuvikela imindeni, imfuyo nempahla. Ngenxa yobudlova babo, babevalelwa emini bese bededelwa ebusuku ukugada isigodi noma ikamu.
Basabisa izivakashi ezingafuneki, futhi noma yimuphi umhlaseli wayezohamba asuke endaweni enjalo. Le mibhalo ikhombisa nokuthi izindela ezihlala ezigodlweni zezintaba zazizisebenzisela ukuvikela.
Laba baqaphi abanonya babevame ukubhangqwa nezipani zaseTibetan, ezazenza umsindo lapho abantu abangaziwa behlasela. AbakwaSpain baseTibet bazulazula ezindongeni zezindela futhi bahlola indawo ezungezile, bekhonkotha lapho kutholakala abantu abangabazi, bebiza izikhali ezisindayo ngendlela yama-mastiff aseTibetan.
Lolu hlobo lokusebenzisana aluvamile emhlabeni we-canine, ngokwesibonelo, ukwelusa izinhlamvu kanye neKomondor enkulu isebenza ngendlela efanayo.
Ngo-1300, uMarco Polo ukhuluma ngenja okungenzeka ukuthi yayiyiMastiff yaseTibet. Kodwa-ke, cishe yena ngokwakhe akazange akubone, kodwa wezwa kuphela kubahambi ababuyile bevela eTibet.
Kukhona nobufakazi obuvela ngo-1613, lapho izithunywa zevangeli zichaza inja: "ayivamile futhi ayivamile, inombala omnyama ngezinwele ezinde, inkulu kakhulu futhi inamandla, ukukhonkotha kwayo kuvala izindlebe."
Kuze kube ngawo-1800, kuphela abahambi abambalwa abavela emazweni aseNtshonalanga ababengangena eTibet. USamuel Turner, encwadini yakhe ethi Tibet, uyabhala:
“Isithabathaba somuzi besingakwesokudla; ngakwesobunxele kwakunohlu lwamakhekhe okhuni aqukethe umugqa wezinja ezinkulu, ezinolaka olukhulu, ezinamandla futhi ezinomsindo. Babedabuka eTibet; futhi noma ngabe bengasendle ngokwemvelo, noma begqunywe ukuboshwa, babegcwele intukuthelo kangangokuthi kwakungaphephile uma abaphathi bengasondelene, ngisho nokusondela endaweni yabo yokuhlala. "
Ngo-1880, uW. Gill, emibhalweni yakhe ngohambo oluya eChina, wabhala:
“Umnikazi wale ndawo wayenenja enkulu eyayigcinwa ehhokweni phezulu kodonga emnyango. Kwakuyinja emnyama kakhulu nesikhumba eqinile kakhulu enesikhumba esikhanyayo kakhulu; ijazi layo lalilide impela, kepha libushelelezi; yayinomsila onamahlahla, nekhanda elikhulu elalibonakala lingalingani nomzimba wayo.
Amehlo akhe abomvu njengegazi ajulile, nezindlebe zakhe bezithe cwaka futhi zixegisile. Ubenezibazi ezibomvu ngokubomvu emehlweni akhe nesikhumba esifubeni. Wayengamamitha amane ukusuka esihlokweni sekhala kuze kube sekuqaleni komsila, kanti izinyawo ezimbili ngamasentimitha ayishumi ekubuneni ... "
Isikhathi eside, umhlaba waseNtshonalanga wawungazi lutho ngohlobo, ngaphandle kwezindaba ezimfishane zabahambi. Ngo-1847, uLord Harding wathumela isipho esivela eNdiya kuNdlovukazi uVictoria, uMastiff waseTibet ogama lakhe linguSiring. Kwakungukungeniswa kohlobo ezweni laseNtshonalanga, ngemuva kwamakhulu eminyaka wokuhlukaniswa.
Kusukela kwasungulwa i-English Kennel Club (1873) kuze kube namuhla, "izinja ezinkulu zaseTibetan" zibizwa ngama-mastiffs. Incwadi yokuqala yomhlambi yeklabhu ngazo zonke izinhlobo ezaziwayo, yayiqukethe izinkomba zeMastiffs yaseTibet.
INkosana yaseWales (kamuva eyaba yiNkosi Edward VII) yathenga amaMastiffs amabili ngo-1874. Bakhonjiswa e-Alexandra Palace ebusika ngo-1875. Eminyakeni engama-50 eyalandela, inani elincane lamaMastiff aseTibet afudukela eYurophu naseNgilandi.
Ngo-1906, baze babamba iqhaza embukisweni wezinja eCrystal Palace. Ngo-1928, uFrederick Marshman Bailey uletha izinja ezine eNgilandi, azithenga ngenkathi esebenza eTibet naseNepal.
Unkosikazi wakhe i-Tibetan Breeds Association ngo-1931 futhi ubhala izinga lokuqala lokuzala. Kamuva leli zinga lizosetshenziswa emazingeni eKennel Club naseFederation Cynological International (FCI).
Ayikho imibhalo yokungeniswa kwama-mastiffs eNgilandi kusukela ngesikhathi seMpi Yesibili Yomhlaba kuya ku-1976, kepha nokho agcina eseMelika. Umbhalo wokuqala obhalwe phansi wokufika kwezinja ubuyela emuva ngonyaka we-1950, lapho iDalai Lama yethula izinja ezimbili kuMongameli u-Eisenhower.
Kodwa-ke, abadumanga futhi abaphathi beTibetan bavela e-United States kuphela ngemuva kuka-1969, lapho beqala ukungeniswa bevela eTibet naseNepal.
Ngo-1974, i-American Tibetan Mastiff Association (ATMA) yasungulwa, ezoba yiklabhu enkulu yabalandeli bezinkukhu e-United States. Ngokokuqala ngqa bazofika embukisweni ngo-1979 kuphela.
Abantu abayimizulane yethafa elisetafuleni laseChangtang eTibet basazala ama-mastiffs kuphela ngenhloso esemthethweni, kepha ama-purebreds kunzima ukuthola ngisho nasezweni lakubo. Ngaphandle kweTibet, lolu hlobo luthola ukuthandwa kuphela. Ngo-2006, waziwa yi-American Kennel Club (AKC) futhi wabelwa eqenjini lenkonzo.
IMastiff yesimanjemanje yaseTibetan uhlobo olungajwayelekile, olunezinja ezihlanzekile ezingama-300 ezihlala eNgilandi, kanti e-USA zingama-124 kwinani lezinja ezibhalisiwe ezinhlotsheni eziyi-167. Kodwa-ke, ukuthandwa kwabo kuyakhula, njengoba babevame ukuba sendaweni ye-131.
E-China, i-Mastiff yaseTibet ihlonishwa kakhulu ngenxa yomlando nokungafinyeleleki kwayo. Ukuba uhlobo lwasendulo, babhekwa njengezinja eziletha inhlanhla endlini, ngoba azizange zife emakhulwini amaningi eminyaka. Ngo-2009, umdlwane waseTibet Mastiff wathengiswa ngama-yuan ayizigidi ezine, okucishe kube ngama- $ 600,000.
Ngakho-ke, kwakuwumdlwane obiza kakhulu emlandweni wesintu. Imfashini yalolu hlobo ithola ukuthandwa kuphela futhi ngo-2010 inja eyodwa yathengiswa eChina ngama-yuan ayizigidi ezingu-16, kwathi ngo-2011 enye yathengiswa nge-yuan eyizigidi eziyishumi. Amahemuhemu ngokuthengiswa kwenja ngemali enkulu ashicilelwa ngezikhathi ezithile, kepha ezimweni eziningi lokhu kumane kuyimizamo yabacabangi yokuphakamisa intengo.
Ngo-2015, ngenxa yokuvela kwenani elikhulu labafuyi kanye nokungafaneleki kohlobo lwempilo edolobheni, amanani eChina ehla aya ku- $ 2,000 ngentwana ngayinye kanti ama-mestizo amaningi aphelela ezindaweni zokukhosela noma emgwaqweni.
Incazelo
Abanye abalimi bahlukanisa phakathi kwezinhlobo ezimbili zamaMastiff aseTibet, iDo-khyi neTsang-khyi. Uhlobo lweTsang-khyi (inja yaseTibetan yeWu-tsang ") noma uhlobo lwendela, imvamisa yinde, inzima, inethambo elisindayo nemibimbi ebusweni, kuneDo-khyi noma uhlobo lokuzulazula.
Zombili lezi zinhlobo zemidlwane kwesinye isikhathi zizalwa kudoti ofanayo, bese kuthi imidlwane emikhulu ithunyelwe kokungenzi lutho, bese kuthi emincane kwenziwe umsebenzi osebenzayo, okuyiwona aguqulelwa kangcono.
Ama-Mastiff aseTibetan makhulu ngokumangazayo, anamathambo asindayo, futhi anamandla ngokwakha; abesilisa ekubuneni bafinyelela kuma-83 cm, abesifazane bangaphansi ngamasentimitha ambalwa. Isisindo sezinja ezihlala emazweni aseNtshonalanga sisuka ku-45 kuye ku-72 kg.
Izinja ezinkulu ngokungajwayelekile zikhuliswa emazweni asentshonalanga nakwezinye izifundazwe zaseChina. Okomhambuma baseTibet, kubiza kakhulu ukunakekela, ukungezwa kubenza bangabi lusizo ekuvikeleni imihlambi nempahla.
Ukubukeka kukaMastiff kuyamangaza, inhlanganisela yamandla nosayizi, kanye nesimo esibi ebusweni. Banekhanda elikhulu, libanzi futhi lisindayo. Isitobhi sichazwe kahle. Amehlo asezingeni eliphakathi nendawo, amile okwe-alimondi, asethwe ajula, ngokuthambeka okuncane. Zizwakalisa kakhulu futhi zinemibala ehlukahlukene ensundu ngombala.
Umlomo ubanzi, uyisikwele, unekhala elibanzi namakhala ajulile. Udebe olujiyile oluphansi luyehla kancane. Ukuluma kwesikisi. Izindlebe zilenga, kepha lapho inja ijabule, iyaziphakamisa. Ziminyene, zibushelelezi, zimbozwe ngezinwele ezimfishane ezicwebezelayo.
Umhlane uqondile, unentamo ewugqinsi futhi enemisipha. Intamo imbozwe umhlwenga ojiyile, obanzi kakhulu kwabesilisa. Isifuba esijulile sihlangana nehlombe lemisipha.
Ama-paws aqondile, aqinile, ama-paw pads afana nalawo wekati futhi angaba nemisila yamazolo. Kungaba nemisipha emibili yamazinyo emilenzeni yangemuva. Umsila unobude obuphakathi nendawo, umiswe phezulu.
Uboya be-Mastiff yaseTibet bungokunye kokuzihlobisa kwakhe. Kwabesilisa kuyajiya, kepha abesifazane abasemuva kakhulu.
Ibhantshi liphindwe kabili, linengubo yangaphansi ejiyile nehembe elingenhla eliqinile.
Ingubo yangaphansi eminyene ivikela inja esimweni sezulu esibandayo sezwe layo; ngenkathi efudumele iba ncanyana ngandlela thile.
Ibhantshi akumele lithambe noma lisilika; liqondile, lide, libukhali. Entanyeni nasesifubeni kwakhiwa umhlwenga ojiyile.
I-Mastiff yaseTibet iyinhlobo yakudala efanelwe kahle nezimo ezinzima zaseNepal, India neBhutan. Ingenye yezinhlobo zakudala ezinokushisa okukodwa ngonyaka esikhundleni sezimbili, ngisho nasezindaweni ezifudumele nezifudumele. Lokhu kuzobenza bafanane nomzingeli onjengempisi. Njengoba i-estrus ivame ukwenzeka ekwindla sekwedlule isikhathi, iningi lemidlwane yaseTibetan Mastiff izalwa phakathi kukaDisemba noJanuwari.
Ijazi aligcini iphunga lenja, ejwayelekile kakhulu ezinhlotsheni ezinkulu zezinja. Umbala wejazi ungahlukahluka. Zingaba mnyama omsulwa, onsundu, ompunga, zimakwe nge-tan ezinhlangothini, zizungeze amehlo, emphinjeni nasezinyaweni. Kungase kube nokumakwa okumhlophe esifubeni nasezinyaweni.
Ngaphezu kwalokho, zingaba ngemibala ehlukahlukene ebomvu. Abanye abalimi banikela ngama-Mastiffs amhlophe aseTibetan, kepha empeleni angama-golden akhanyayo kakhulu kunokuba amhlophe qwa. Okunye kufakwa kusetshenziswa i-Photoshop.
Uhlamvu
Lona uhlobo lwasendulo, olungashintshiwe, olubizwa ngokuthi lwakudala. Lokhu kusho ukuthi imvelo eyamqhuba eminyakeni eyinkulungwane eyedlule isenamandla nanamuhla. AmaMastiffs aseTibet agcinwa njengonogada abanolaka babantu nempahla yabo futhi asekhona kuze kube namuhla.
Emuva ngaleso sikhathi, ubudlova babubaluleke kakhulu futhi imidlwane yakhuliswa ngendlela enobudlova, yafundiswa ukuba yindawo nokuqapha.
Ukuqeqeshwa kwezinja zesimanje kushintshe okuncane, njengoba kube yidlanzana nje lazo eliphume ngaphandle kwezwe. Labo abahlala eTibet kuze kube namuhla bakhuliswa njengoba babenjalo emakhulwini eminyaka adlule: abengesabi futhi banolaka.
Labo abagcina eYurophu naseMelika bavame ukuthamba futhi bathule, abaseNtshonalanga bagcina umuzwa wabo wokugada.
Ama-Mastiffs aseTibetan futhi ayezoba ngohlobo lwakudala, ngakho-ke ungakhohlwa ngomlingiswa wawo futhi ucabange ukuthi namuhla awafani.
Ukuhlalisana nabantu, ukuqeqeshwa, nobuholi ebudlelwaneni kubaluleke kakhulu ukuze inja yakho ingabi nolaka futhi ingalawuleki kakhulu kunalokho okudingekayo edolobheni lesimanje.
Yizinja ezihlakaniphile, kepha ukwenza kahle nokuqeqesha kungaba yinselele. UStanley Coren, encwadini yakhe ethi The Intelligence of Dogs, ubeka wonke ama-mastiffs njengezinja ezinokulalela okuphansi.
Lokhu kusho ukuthi uMastiff waseTibet uyaqonda umyalo omusha ngemuva kokuphindaphindwa okungama-80-100, kepha uzowukhipha kuphela ama-25% wesikhathi noma ngaphansi kwalokho.
Lokhu akusho ukuthi inja iyisiphukuphuku, kusho ukuthi ihlakaniphile, kepha ngokucabanga okuzimele ngokweqile, ikwazi ukuxazulula izinkinga ngokuzimela futhi ithole izimpendulo ngaphandle kokubamba iqhaza komnikazi.
Akumangalisi, ngoba kwakudingeka bazimele ngokuzimela indawo yezindela noma isigodi futhi bathathe izinqumo. Abanantshisekelo yokujabulisa umnikazi, kuphela ukwenza umsebenzi wabo futhi bahlale benjalo kuze kube namuhla.
Inkonzo eyayenziwa abakwaMastiff baseTibet ezikhathini zasendulo yabafundisa ukuthi babe sebusuku. Babevame ukulala emini ukonga amandla wokulinda ubusuku obude. Ukuthula nokuzola emini, bayakhwaza futhi bangaphumuli kusihlwa.
Bayasebenza, banomdlandla futhi bayazwela, njengoba besemsebenzini, bephenya ukugqwala okuncane noma ukunyakaza, uma kubonakala kusolisa kubo.Ngasikhathi sinye, bahamba nalolu phenyo ngokukhonkotha, okwakudingeka futhi kwamukelwa ezikhathini zasendulo.
Kulezi zinsuku, ukukhonkotha ebusuku akunakwenzeka ukujabulisa omakhelwane bakho, ngakho-ke abanikazi kufanele balindele lesi sikhathi kusengaphambili.
Kubalulekile ukugcina inja yakho egcekeni elinocingo oluqinile. Bathanda ukuhambahamba ngezinyawo, kepha ukuphepha kwenja yakho nalabo abaseduze kwakho, lokhu akufanele kuvunyelwe. Ngale ndlela, uzosungula imingcele yendawo bese uyikhombisa inja yakho.
Njengoba enesimo esingokwemvelo sendawo kanye nesitinel, wenza inja iholele kulesi simo, izilwane kanye nabantu imbala. Ukuze lokhu kungabi yinkinga ngokuzayo, umdlwane wenziwa uqonde ukuthi yini okufanele ayivikele, nokuthi yini hhayi insimu yakhe.
Lesi silwane sinezici ezimbi nezinhle. Enye yezinto ezinhle yisimo seMastiff saseTibetan ngezingane. Abagcini ngokuzivikela ngokweqile, kepha futhi banesineke esimangalisayo ngokudlala kwezingane. Ukuqapha kufanele kugcinwe kuphela uma kukhona ingane encane kakhulu endlini.
Noma kunjalo, ubukhulu nemvelo yakudala akuyona ihlaya. Ngaphezu kwalokho, uma ingane inabangani abasha inja engakajwayelani nabo, kuzodingeka uyivumele ibuke ukuthi badlala kanjani. Umsindo, ukumemeza, ukugijimisana nxazonke kungaphanjaniswa nomsizi njengosongo, ngayo yonke imiphumela elandelayo.
AbakwaTibetan Mastiffs bangamalungu omndeni aqotho, aqotho azovikela kunoma iyiphi ingozi. Ngasikhathi sinye, nemindeni yabo, bahlala bekulungele ukuzijabulisa nokudlala.
Kepha bayasola ngabantu abangabazi ngokuzenzakalela. Ubudlova bungakhonjiswa uma umuntu angaziwa kubo ezama ukungena endaweni evikelekile. Enkampanini yomnikazi, baphatha abantu abangabazi ngokuthula, kepha bahlukanisiwe futhi bavaliwe.
Bahlale bavikela umhlambi wabo kanye nendawo yabo, futhi nabantu abangabazi abavunyelwe kanjalo nje. Kuthatha isikhathi ukuthi inja ibathembe.
Njengohlobo olukhulu, zibusa kakhulu kwezinye izilwane futhi zingaba nolaka kuzo. Ukuhlalisana kahle kwabantu nokuqeqeshwa kuzosiza ukunciphisa ukubusa.
Kumele kukhunjulwe ukuthi bazwana kahle nalezo zilwane abaphila nazo kusukela ebuntwaneni futhi abazithatha njengamalungu ephakethe labo. Akunconyelwa ukuletha izilwane ezintsha endlini ngemuva kokuthi uMastiff waseTibetan esekhulile.
Uhlobo oluzimele futhi lwasendulo, uMastiff waseTibet unobuntu obuzimele futhi akulula ukuqeqesha. Ngaphezu kwalokho, ukhula kancane ngokomzimba nangokomzwelo.
Uhlobo ludinga ukubekezela okuphezulu nokuqonda njengoba luzivumelanisa kancane nempilo futhi lazi okuzungezile. Ukuqeqeshwa okujulile kwe-Mastiff yaseTibet kungathatha isikhathi esingangeminyaka emibili futhi kufanele kwenziwe ngumnikazi ukusungula ubuholi ephaketheni.
Phambilini, ukuze inja iphile, ibidinga ukucabanga kwe-alpha, okungukuthi, umholi. Ngakho-ke, kuMastiff waseTibetan, udinga ukucacisa ngokusobala ukuthi yini engakwazi nengenakukwazi.
Umqeqeshi oqeqeshiwe wezinhlobo ezinkulu zezinja uzokusiza ufundise umdlwane wakho izisekelo, kepha umnikazi kufanele enze konke okunye.
Uma uyivumela, inja izothatha isikhundla esiphakeme emndenini. Ngakho-ke ukuqeqeshwa kufanele kuqalwe kusukela ngesikhathi lapho umdlwane uvela endlini yakho. Ukuhlangana kufanele kwenziwe ngawo wonke amathuba, kubaluleke kakhulu.
Imihlangano nezinye izinja, izilwane, abantu abasha, iphunga nezindawo nemizwa kufanele ibe nomdlwane ngokushesha ngangokunokwenzeka. Lokhu kuzosiza umdlwane waseTibetan Mastiff ukuqonda indawo yakhe emhlabeni, lapho kukhona khona umhlambi wakhe nensimu yakhe, lapho kukhona abantu angabazi nabakhe, ngubani futhi nini okufanele axoshwe.
Njengoba inja imane nje inkulu, ukuhamba nge-leash nangomlomo kuyadingeka ukuphepha kwayo nokuthula kwengqondo kwabanye.
Kukholakala ukuthi ukushintsha umzila njalo kusiza umdlwane ukuthi uqonde ukuthi akusiyo eyakhe yonke into emzungezile futhi kumenze angabi nolaka kulabo ahlangana nabo kulezi zindawo.
Noma yikuphi ukuqeqeshwa kufanele kwenziwe ngokuqapha. Azikho izenzo noma amagama adelelayo, ngaphandle kokuthi ufuna inja enokuziphatha okuyinkinga esikhathini esizayo. UMastiff waseTibet angafunda i-OKD, kepha ukulalela akulona iphuzu eliqine kakhulu lohlobo.
Imidlwane yaseTibetan Mastiff igcwele amandla, inothando, inempilo, futhi ilungele ukudlala nokufunda, lesi yisikhathi esihle kakhulu sokuziqeqesha. Ngokuhamba kwesikhathi, lo mdlandla uyaphela, futhi izinja ezindala zithulile futhi zizimele ngokwengeziwe, zenza umsebenzi wokuqapha futhi zibheke umhlambi wazo.
Uhlobo luthathwa njengokuhle ekugcineni ikhaya: umndeni onothando novikelayo, othanjiswa kalula ekuhlanzekeni nasekuhleleni. Kuliqiniso, banomkhuba wokumba nokugedla izinto, okuqina uma inja ibhorekile. Bazalelwa umsebenzi futhi ngaphandle kwawo baba nesithukuthezi kalula.
Igceke elizogadwa, amathoyizi ohlafunwayo, nenja yakho ijabule futhi imatasa. Ngezizathu ezisobala, ukuhlala efulethini noma uwedwa akunconywa. Zizalelwa ukuhamba ngokukhululeka futhi zihlala ezindaweni ezivalekile ziba nokudangala futhi zilimaze.
Kodwa-ke, uma unikeza inja yakho umthwalo ojwayelekile futhi omningi, khona-ke amathuba okugcina ngempumelelo efulethini ayanda. Futhi-ke, igceke lakho, kepha libanzi ngokwengeziwe, ngeke lingene esikhundleni sefulethi elikhulu kunawo wonke.
Naphezu kwabo bonke ubunzima abanikazi ababhekana nabo lapho begcina ama-Mastiff aseTibetan, isimilo sabo nokwethembeka kwabo kuyaziswa kakhulu.
Ngokukhuliswa okulungile, ukungaguquguquki, uthando nokunakekelwa, lezi zinja ziba ngamalungu agcwele omndeni, okungasakwazi ukuhlukana nawo.
Le yinja enkulu yomndeni, kepha eyomndeni ofanele. Umnikazi kufanele aqonde i-canine psychology, akwazi ukuthatha futhi agcine indima yokuhola kuphakethe. Ngaphandle kwesiyalo esiphikelelayo, esiqhubekayo, ungathola isidalwa esiyingozi, esingalindelekile, kepha lokhu kuvamile kuzo zonke izinhlobo.
Imvelo yokuvikela lohlobo idinga ukuqonda nokuqonda kumnikazi ukuyilawula nokuyiqondisa. Ama-Mastiff aseTibetan awanconywa kubafuyi bezinja abaqalayo.
Ukunakekela
Le nja yazalelwa ukuhlala ezimeni ezinzima zeTibet enezintaba kanye neHimalaya. Isimo sezulu lapho siyabanda kakhulu futhi sinzima kanti inja inejazi elikabili elijiyile ukuyivikela emakhazeni. Mukhulu futhi mude, udinga ukuyihlikihla masonto onke ukuze ukame abafileyo futhi ugweme ukubonakala kwamathanga.
Izinja ze-molt entwasahlobo noma ekuqaleni kwehlobo futhi i-molt ihlala amaviki ayisithupha kuya kwangu-8. Ngalesi sikhathi, uboya buthululelwa kakhulu futhi udinga ukukama kaningi.
Ngokufanelekile, nsuku zonke, kepha izikhathi eziningana ngeviki kuzolunga. Ama-pluses afaka neqiniso lokuthi ama-Mastiffs aseTibet awanalo iphunga lenja yezinja ezinkulu.
Ezempilo
Ngoba amaMastiff aseTibetan akhula kancane ngokomzimba nangokwengqondo, anempilo ende kunezinhlobo eziningi ezinkulu.
Isilinganiso sobude besikhathi sokuphila yiminyaka eyi-10 kuya kwengu-14. Kodwa-ke, okuningi kuncike kwizakhi zofuzo, leyo migqa evame ukuwela komunye nomunye inesikhathi esifushane sokuphila.
Njengoba ziwuhlobo lwakudala, azihlushwa izifo zofuzo, kepha zithambekele ekuhlanganyeleni kwe-dysplasia, isishayo sazo zonke izinhlobo ezinkulu zezinja.
