Kukaningi ukuthi ngubani umuntu ocabangayo, ebuka inkomo yangempela, ukuthi wavelaphi, futhi obani okhokho bakhe. Eqinisweni, kwehla kwabangekho, ababengasekho abamele bakudala bemfuyo yasendle.
Ukuvakasha kwenkunzi ungukhokho wezinkomo zethu zangempela. Lezi zilwane azikho emhlabeni kusukela ngo-1627. Kungaleso sikhathi lapho owokugcina abhujiswa khona inkomo yokuvakasha yasendle. Namuhla, lesi sidlakela esingasekho sinabalingani baso phakathi kwezinkunzi zase-Afrika, izinkomo zase-Ukraine nezilwane zaseNdiya.
Lezi zilwane sezihlale isikhathi eside. Kodwa lokho akuzange kuvimbele abantu ekufundeni okuningi ngangokunokwenzeka ngabo. Ucwaningo, idatha yomlando isize kakhulu kulokhu.
Ekuqaleni, lapho umuntu ehlangana okokuqala ukuvakasha kwenkunzi yokuqala kwakukhona isibalo esikhulu sabo. Kancane kancane, ngokuya ngomsebenzi womuntu nokugxambukela kwakhe emvelweni walezi zilwane kwaba kuncipha.
Ngenxa yokuqedwa kwamahlathi ukuvakasha inkunzi yasendulo waphoqeleka ukuba afudukele kwezinye izindawo. Kepha lokhu akusindisanga inani labo labantu. Ngo-1599, esifundeni saseWarsaw, abantu babhala ezingekho ngaphezu kwezingu-30 zalezi zilwane ezimangalisayo. Isikhathi esincane kakhulu sesidlulile kanti sekusele abane kuphela.
Futhi ngo-1627 kwafa ukufa komzuliswano wokugcina wenkunzi. Kuze kube manje, abantu abakwazi ukuqonda ukuthi kwenzeka kanjani ukuthi izilwane ezinkulu kangaka zife. Ngaphezu kwalokho, owokugcina wabo akazange afe ezandleni zabazingeli, kodwa ezifweni.
Abaphenyi bathambekele ekukholelweni lokho inkabi yokuqothulwa wahlushwa ifa elibuthakathaka lofuzo, okwadala ukuqothulwa ngokuphelele kohlobo.
Incazelo yokuvakasha nezici
Ngemuva kweminyaka yobudala beqhwa, lolu hambo lwaluthathwa njengesinye sezikhulu ezingasetshenziswanga. ukuvakasha kwesithombe senkunzi kuyisiqinisekiso salokhu. Namuhla, yinyathi yaseYurophu kuphela engalingana nayo ngosayizi.
Ngenxa yocwaningo lwesayensi nezincazelo zomlando, singaqonda ngokunembile ubukhulu nezici ezijwayelekile zohambo olungasekho.
Kuyaziwa ukuthi bekuyisilwane esikhulu impela, ngesakhiwo semisipha nokuphakama okungafika kumamitha ama-2.Inkunzi endala yenkunzi yayinesisindo okungenani esingu-800 kg. Ikhanda lalesi silwane lalinezimpondo ezinkulu futhi ezicijile.
Zaziqondiswe ngaphakathi futhi zasakazeka kabanzi. Izimpondo zowesilisa omdala zingakhula zifike ku-100 cm, okunikeze isilwane ukubukeka okwesabisayo. Uhambo lwalunombala omnyama, ngombala onsundu uphenduka waba mnyama.
Imivimbo elula ehlanganisiwe yayibonakala ngemuva. Abesifazane bangahlukaniswa ngosayizi wabo omncane omncane nombala onsundu ngokubomvu. Izinkambo zahlukaniswa zaba izinhlobo ezimbili:
- OwaseNdiya;
- EYurophu.
Uhlobo lwesibili lwenkunzi nxazonke lwalulukhulu kakhulu futhi lwalulukhulu kunolokuqala. Wonke umuntu uthi izinkomo zethu ziyizizukulwane eziqondile zohambo olungasekho. Lokhu kunjalo ngempela.
Kuphela banokuhluka okukhulu komzimba. Zonke izitho zomzimba zohambo lwenkunzi zazinkulu kakhulu futhi zinkulu kakhulu, okuqinisekiswa isithombe sesilwane.
Babene-hump ebonakalayo emahlombe abo. Lokhu kuzuzwe ngohambo olungasekho yinkunzi yanamuhla yaseSpain. Umbele wabesifazane wawungabizwa njengowezinkomo zangempela. Bekufihlwe ngaphansi koboya futhi kungabonakali ngokuphelele uma kubukwa ohlangothini. Ubuhle, amandla nobukhulu kwakufihliwe kule ndawo edla imifino.
Indlela yokuphila kanye nendawo yokuhlala
Ekuqaleni, indawo yokuhlala ukuvakasha kwezinkunzi kwakuyizindawo ezisemaqeleni. Ngemuva kwalokho, maqondana nokuzingelwa kwazo, izilwane kwakudingeka zithuthele emahlathini nase-steppe. Kwakuphephe kakhulu lapho. Babethanda izindawo ezimanzi nezamaxhaphozi.
Abavubukuli bathole izinsalela eziningi zalezi zilwane endaweni ye-Obolon yangempela. Babonwa isikhathi eside kunazo zonke ePoland. Yilapho lapho kuthathwe khona umzuliswano wokugcina wenkunzi.
Kunabantu ababefuna ukwenza lesi silwane ikhaya futhi baphumelela. Ukuzingelwa kwabo akuphelanga. Ngaphezu kwalokho, inkunzi ebulewe ngesikhathi sokuzingela yathathwa njengendebe enhle kakhulu.
Umzingeli wabe esethola isikhundla seqhawe. Emva kwakho konke, akuwona wonke umuntu ongabulala isilwane esikhulu kangaka futhi esinamandla. Futhi ngenyama yayo kungenzeka ukondla inani elikhulu labantu.
Izinkambo zazikhetha ukuhlala emihlambini ephethwe ukuvakasha kwabesifazane. Izinkunzi ezincane ezisakhula zazihlala ngokwehlukana, enkampanini yazo esondelene. Futhi abesilisa abadala bavele bathatha umhlalaphansi futhi baphila impilo enesizungu.
Ikakhulu, abamele izikhulu babethanda ukuzingela lezi zilwane. UVladimir Monomakh wayengomunye wabo. Ngithanda ukuqaphela ukuthi kuphela abantu abanesibindi kakhulu abangawenza lo msebenzi. Ngemuva kwakho konke, zazingekho izehlakalo lapho inkabi yokuvakasha yayithatha umgibeli ihambe nehhashi ezimpondweni zalo ezinkulu nezinamandla ngaphandle kwezinkinga.
Ngenxa yamandla namandla ayo, lesi silwane sasingenazo izitha nhlobo. Wonke umuntu wayemesaba. Ukuqedwa kwamahlathi amakhulu sekuyinkinga enkulu kulezi zinkunzi. Mayelana nalokhu, inani labo lancipha kancane kancane. Lapho zazimbalwa ngokuphawulekayo, kwakukhishwa isimemezelo esithi lesi yisilwane esingenakuhlaselwa. Kepha, ngokusobala, lokhu kwakungeke kubasize nganoma iyiphi indlela.
Ngemuva kwalokho, kwakukhona imizamo eminingi yokuwela ukukhiqiza uhlobo oluthile lwalezi zilwane, kepha akekho noyedwa kubo owathola umqhele wokuphumelela. Akekho okwazile ukufeza usayizi odingekayo kanye nezimpawu ezifanayo zangaphandle.
Abantu baseSpain naseLatin America bakhulisa izilwane ezifana nenkunzi ngokusho kwedatha yangaphandle yokuvakasha. Kodwa isisindo sabo ngokuvamile asikho ngaphezu kwama-500 kg, futhi ukuphakama kwabo kungama-cm ayi-155. Babezolile futhi ngasikhathi sinye izilwane ezinolaka. Babekwazi ukubhekana nanoma yisiphi isilwane esidla ezinye.
Ukudla kokuvakasha
Kukhulunywe ngenhla ukuthi inkunzi yezokuvakasha kwakuyimfuyo edla imfuyo. Zonke izimila zazisetshenziswa - utshani, amahlumela amancane ezihlahla, amaqabunga awo nezihlahla. Ngenkathi efudumele, babenezikhala eziluhlaza ezanele ezifundeni ze-steppe.
Ebusika, kwakudingeka ukuthuthela ehlathini ukuze kugcwale. Ngalesi sikhathi, bazama kakhulu ukuhlanganisa emhlambini omkhulu. Ngenxa yokugawulwa kwamahlathi ngesikhathi sasebusika, izinkambo kwesinye isikhathi kwakudingeka zilambe. Abaningi babo bafa ngenxa yalesi sizathu.
Ukufa kwabantu abaningi ngokuvakasha akuzange kuhlale kungaziwa ngabantu. Bazama konke okusemandleni ukulungisa lesi simo. Kwakukhona ngisho nezikhundla ezinjalo ezazilawula isimo emahlathini, zazama ukuvikela lolu hlobo.
Futhi abalimi bendawo banikezwa ngisho nesinqumo sokuthi baqoqe utshani hhayi imfuyo yabo kuphela, kodwa futhi nokuyiyisa ehlathini ezinkomeni ebusika. Kepha, ngokusobala, le mizamo nayo ayisizanga.
Ukuzaliswa kanye nesikhathi sokuphila sohambo
Imikhuba yohambo yenzeke kakhulu ngenyanga yokuqala yasekwindla. Abesilisa babevame ukulwa izimpi zangempela nezesabekayo zabesifazane phakathi kwabo. Ngokuvamile, izimpi ezinjalo zagcina ngokufa kwesinye sezimbangi.
Insikazi yaya emzuliswaneni oqinile. Isikhathi sokuzala kwakuyinyanga kaMeyi. Ngalesi sikhathi, abesifazane bazama ukucasha, baya ezindaweni ezingahambeki kakhulu. Kulapho-ke lapho kwazalwa khona ithole elisanda kuzalwa, lelo mama wempilo elifihlekile lalifihla ezitheni ezingaba khona, futhi ikakhulukazi kubantu amasonto amathathu.
Kwakunezimo lapho izilwane ezikhweshayo zibambezeleka khona ngesizathu esithile esingaziwa futhi izingane zazalwa ngoSepthemba. Akubona bonke abakwazile ukusinda ngenkathi enzima yasebusika.
Futhi, ezikhathini eziningi, izinkunzi eziyindilinga zazimboza imfuyo. Ukusuka kokukhwelana okunjalo, kwavela izilwane eziyingxube, okwatholakala ukuthi aziphili isikhathi eside futhi zafa. Isivivinyo esinzima kunazo zonke kubo kwakuwubusika obunzima.
Ukuvakasha okungasekho kwashiya kuphela izinkumbulo eziqhakazile ngokwazo. Ngenxa yabo, kunezinhlobo zezinkomo zangempela. Abashisekeli abaningi basaqhubeka nokuzala izinhlobo ezicishe zifane nemidondoshiya yasendulo. Kubuhlungu ukuthi konke lokhu akukaphumeleli.
