IBobtail yaseJapan iyinhlobo yekati elifuywayo elinomsila omfishane ofana nonogwaja. Lolu hlobo ekuqaleni lwavela eJapane naseNingizimu-mpumalanga ye-Asia, yize manje seluvamile emhlabeni wonke.
EJapan, ama-bobtails abekhona amakhulu eminyaka, futhi akhonjiswa kuzo zombili izinganekwane nobuciko. Amakati athandwa kakhulu amakati ombala othi “mi-ke” (Japanese 三毛, English mi-ke noma “calico” asho igama elithi “uboya obuthathu”), futhi ayahlatshelelwa ngokwesintu, yize eminye imibala yamukeleka ngezindinganiso zohlobo.
Umlando wozalo
Imvelaphi yebobtail yaseJapan ihlanganiswe nemfihlakalo nesembozo sesikhathi esinyene. Kwavela kuphi futhi nini ukuguquka kwesibopho somsila omfushane, asisoze sazi. Kodwa-ke, singasho ukuthi lokhu kungenye yezinhlobo ezindala kakhulu zekati, eziboniswa ezinganekwaneni nasezinganekwaneni zezwe, lapho laqanjwa khona igama lazo.
Okhokho be-bobtail yesimanje yaseJapan kukholakala ukuthi bafike eJapan bevela eKorea noma eChina ngasekuqaleni kwekhulu lesithupha. Amakati ayegcinwa emikhunjini yabathengisi ethwala okusanhlamvu, amadokhumende, usilika nezinye izinto eziyigugu ezingalimala ngamagundane. Ukuthi babenemisila emifushane akucaci, ngoba zazingabalulekanga ngalokho, kodwa ngokwazi kwabo ukubamba amagundane namagundane. Okwamanje, abamele lolu hlobo bangatholakala kulo lonke elase-Asia, okusho ukuthi ukuguquka kwezakhi zofuzo kwenzeka kudala.
IBobtails ibilokhu ibonisa imidwebo nemidwebo yaseJapan kusukela esikhathini se-Edo (1603-1867), yize yayikhona kudala ngaphambi kwalokho. Babethandwa ngenhlanzeko yabo, umusa nobuhle babo. AmaJapane ayebabheka njengezidalwa zemilingo eziletha inhlanhla.
Ama-bobtails aseJapan ngombala obizwa nge-mi-ke (amnyama, amabala abomvu namhlophe) abhekwa njengabaluleke kakhulu. Amakati anjalo abhekwa njengengcebo, futhi ngokuya ngamarekhodi, ayehlala emathempelini amaBuddha nasendlwini yobukhosi.
Inganekwane ethandwa kakhulu nge-mi-ke inganekwane emayelana noManeki-neko (Japanese 招 き 猫?, Ngokwezwi nezwi "Ikati Elimemayo", "Ikati Elihehayo", "Ukushaya Ikati"). Ixoxa indaba yekati le-tricolor okuthiwa uTama, owayehlala ethempelini elimpofu laseGotoku-ji eTokyo. U-abbot wethempeli wayevame ukuhlanganyela ukuluma kokugcina nekati lakhe, ukube nje wondliwa.
Ngelinye ilanga, u-daimyo (inkosana) Ii Naotaka wabanjwa isivunguvungu wacasha kuso ngaphansi kwesihlahla esikhula eduze kwethempeli. Ngokushesha, wabona uTama ehleli esangweni lethempeli, futhi wamkhomba ngaphakathi ngezidladla zakhe.
Ngaleso sikhathi, lapho ephuma ngaphansi kwesihlahla futhi ephephela ethempelini, umbani washaya wahlukana waba yizicucu. Ngenxa yokuthi uTama wasindisa impilo yakhe, idayimyo lenza leli khokho lasethempelini, lamlethela inkazimulo nodumo.
Wayiqamba kabusha futhi wakha kabusha ukuze enze okuningi. UTama, owaletha inhlanhla enkulu kangaka ethempelini, waphila impilo ende futhi wangcwatshwa ngezihlonipho egcekeni.
Kukhona ezinye izinganekwane mayelana nemaneki-neko, kepha zonke zikhuluma ngenhlanhla nengcebo elethwa yileli kati. EJapane yanamuhla, imifanekiso yamaneki-neko ingatholakala ezitolo eziningi, emakhefi nasezitolo zokudlela njengentelezi eletha inhlanhla, imali engenayo nenjabulo. Zonke zibonisa ikati eline-tricolor, elinomsila omfushane nephewwana ephakanyiswe kusenzo sokumema.
Futhi bangaba amakati asethempelini unomphela, uma kungenjalo ngemboni kasilika. Cishe emakhulwini amane eminyaka adlule, iziphathimandla zaseJapan zayala ukuthi wonke amakati namakati avunyelwe ukuvikela umbungu kasilika namakhokho awo ebuthweni elikhulayo lamagundane.
Kusukela lapho kuya phambili, bekungavunyelwe ukuba nekati, ukuthenga noma ukuthengisa.
Ngenxa yalokho, amakati aba amakati nasemgwaqweni amakati, esikhundleni sesigodlo namakati asethempelini. Iminyaka yokukhethwa nokukhethwa kwemvelo emapulazini, emigwaqweni nasemvelweni iguqule iBobtail yaseJapan yaba yisilwane esinzima, esihlakaniphile nesinempilo.
Kuze kube muva nje, eJapan, babebhekwa njengekati elijwayelekile, elisebenzayo.
Ngokokuqala ngqa lolu hlobo lwavela eMelika, ngo-1967, lapho u-Elizabeth Freret ebona i-bobtail embukisweni. Ehlatshwe umxhwele ubuhle bazo, waqala inqubo eyathatha iminyaka. Amakati okuqala aqhamuka eJapan, avela ku-American Judy Craford, owayehlala lapho kuleyo minyaka. Lapho uCraford ebuyela ekhaya, waletha okuningi, futhi kanye noFreret baqala ukuzala.
Cishe eminyakeni efanayo, ijaji leCFA uLynn Beck wathola amakati ngokuxhumana kwakhe eTokyo. UFreret noBeck, babhala indinganiso yokuqala yokuzala futhi basebenza ndawonye ukufeza ukuqashelwa kweCFA. Futhi ngo-1969, i-CFA yabhalisa lolu hlobo, lwaluqaphela njengompetha ngo-1976. Okwamanje iyaziwa futhi iyaziwa yizo zonke izinhlangano zohlobo lwamakati.
Yize ama-bobtails aseJapan anezinwele ezinde engazange aqashelwe ngokusemthethweni yinoma iyiphi inhlangano kuze kube ngu-1991, abekhona amakhulu eminyaka. Amabili ala makati akhonjiswe emdwebeni wekhulu leshumi nanhlanu, imike enezinwele ezinde ivezwe kumdwebo wekhulu leshumi nesikhombisa, eduze kwabafowabo abanezinwele ezimfishane.
Yize ama-bobtails aseJapan anezinwele ezinde engandile njengalezo ezinwele ezimfushane, noma kunjalo angatholakala emigwaqweni yamadolobha aseJapan. Ikakhulukazi engxenyeni esenyakatho yeJapane, lapho amajazi amade ahlinzeka ngokuvikelwa okubonakalayo ebusika obubandayo.
Kuze kube sekupheleni kweminyaka yama-1980, abafuyi babedayisa amazinyane ezinwele ezinde avele kudoti ngaphandle kokuzama ukuwenza adume. Ngo-1988, nokho, umfuyi uJen Garton waqala ukumdumisa ngokwethula ikati elinjalo komunye wale midlalo.
Ngokushesha amanye ama-nursery amjoyina, bahlangana. Ngo-1991, i-TICA yabona lo mncintiswano njengompetha, kanti i-CFA yajoyina iminyaka emibili kamuva.
Incazelo
Ama-bobtails aseJapan yimisebenzi yobuciko ephilayo, enemizimba ebaziwe, imisila emifushane, izindlebe ezibukhali namehlo agcwele ubuhlakani.
Into esemqoka kulolu hlobo ibhalansi, akunakwenzeka ukuthi noma iyiphi ingxenye yomzimba ivelele. Ngosayizi omaphakathi, enemigqa ehlanzekile, enemisipha, kodwa enomusa kakhulu kunesikhulu.
Imizimba yabo mide, mincane futhi yinhle, inika isithombe samandla, kepha ngaphandle kokuqina. Azisona ishubhu, njengamaSiamese, futhi aziyisiyingi, njengePheresiya. Ama-paw made futhi mancane, kepha hhayi entekenteke, aphela ngama-oval pads.
Imilenze yangemuva mide kunemilenze yangaphambili, kepha lapho ikati limi, lokhu kucishe kungabonakali. Amakati aseJapane aseBobtail avuthiwe ngokobulili anesisindo esisuka ku-3.5 kuye ku-4.5 kg, amakati asuka ku-2.5 kuya ku-3.5 kg.
Ikhanda lisesimweni sonxantathu se-isosceles, elinemigqa ethambile, amathambo aphezulu. Isifonyo siphezulu, asikhombisiwe, asiqondile.
Izindlebe zinkulu, ziqondile, ziyazwela, zihlukene kakhulu. Amehlo makhulu, aqanda, anake. Amehlo angaba yimuphi umbala, amakati anamehlo aluhlaza okwesibhakabhaka namamehlo angajwayelekile avunyelwe.
Umsila weBobtail waseJapan awuyona nje into yangaphandle, kepha uyingxenye echazayo yohlobo. Umsila ngamunye uhlukile futhi wehluke kakhulu kwikati ngalinye liye kwelinye. Ngakho-ke izinga lingaphezulu kwesikhombisi kunejwayelekile, ngoba alikwazi ukuchaza ngokunembile lonke uhlobo lomsila olukhona.
Ubude bomsila akufanele bube ngaphezu kuka-7 cm, amafolda owodwa noma ngaphezulu, ifindo noma inhlanganisela yazo iyavunyelwa. Umsila ungaguquguquka noma ube lukhuni, kodwa ukuma kwawo kufanele kuhambisane nomzimba. Futhi umsila kufanele ubonakale ngokusobala, awunalo umsila, kepha uhlobo olunomsila omfishane.
Yize umsila omfushane ungabhekwa njengokubi (uma kuqhathaniswa nekati elijwayelekile), uyathandwa ngawo, ngoba awuthinti impilo yekati.
Njengoba ubude bomsila bunqunywa ngofuzo olucindezelayo, izinyane lekati kufanele lithole ikhophi elilodwa kumzali ngamunye ukuze lithole umsila omfushane. Ngakho-ke lapho kuzalwa amakati amabili anomsila omfushane, amakati azuza ifa lomsila omfushane, njengoba isakhi sofuzo esivelele singekho.
Ama-Bobtails angaba nezinwele ezinde noma abe nezinwele ezimfishane.
Ibhantshi lithambile futhi lisilika, linezinwele ezinde kusuka kohhafu kuya kokude, ngaphandle kwembatho yangaphansi ebonakalayo. Imane elivelele liyathandeka. Ngezinwele ezimfishane, akuhlukile, ngaphandle kobude.
Ngokwenqubo yokuzala yeCFA, angaba yinoma imuphi umbala, umbala noma inhlanganisela yawo, ngaphandle kwalapho i-hybridization ibonakala ngokucacile. Umbala we-mi-ke uthandwa kakhulu futhi usabalele, umbala we-tricolor - obomvu, amabala amnyama ngemuva okumhlophe.
Uhlamvu
Azizinhle nje kuphela, zinobuntu obuhle kakhulu, ngaphandle kwalokho bebengeke baphile isikhathi eside kangako eduze komuntu. Kuthukuthele futhi kuzimisele ngenkathi kuzingelwa, noma ngabe kuyigundane elibukhoma noma ithoyizi, ama-bobtails aseJapan awuthanda umndeni futhi athambile nabathandekayo. Bachitha isikhathi esiningi eduze komnikazi, behlanza futhi befaka amakhala okufuna ukwazi kuyo yonke imbobo.
Uma ufuna ikati elizolile nelingasebenzi, khona-ke lolu hlobo alulona olwakho. Kwesinye isikhathi baqhathaniswa nabase-Abyssinia ngokwenziwa komsebenzi, okusho ukuthi abekho kude nesiphepho. Kuhlakaniphile futhi kuyadlalwa, kumatasa ngokuphelele ngethoyizi obanikeza lona. Futhi uzochitha isikhathi esiningi udlala nje futhi uzijabulisa naye.
Ngaphezu kwalokho, bathanda amathoyizi asebenzisanayo, bafuna umnikazi ukuthi ajoyine ubumnandi. Futhi yebo, kuyinto efiselekayo kakhulu ukuthi indlu inomuthi wamakati, futhi mhlawumbe amabili. Bathanda ukugibela kuso.
Ama-bobtails aseJapan ayathandana futhi akhiqiza imisindo ehlukahlukene. Izwi elimnandi, elitshiyozayo kwesinye isikhathi lichazwa njengokucula. Hlanganisa ngamehlo azwakalayo, izindlebe ezinkulu, ezizwelayo nomsila omfushane, futhi uzoqonda ukuthi kungani leli kati lithandwa kangaka.
Kwamaphutha, lawa ngamakati anenkani futhi azethembayo, futhi ukuwafundisa okuthile akuyona into elula, ikakhulukazi uma bengafuni. Kodwa-ke, ezinye zingafundiswa ngisho ne-leash, ngakho-ke akukubi konke. Ukukhalipha kwabo kubenza babe nobungozi ngandlela thile, ngoba bona ngokwabo banquma ukuthi imiphi iminyango edinga ukuvulwa nokuthi bagibele kuphi ngaphandle kokucela.
Ezempilo
Ngokuthakazelisayo, ama-bobtails aseJapan ombala we-mi-ke cishe amakati njalo, ngoba amakati awanawo ufuzo olubhekele umbala obomvu - omnyama. Ukuze babe nayo, badinga ama-chromosomes amabili ama-X (XXY esikhundleni se-XY), futhi lokhu kwenzeka kakhulu kuyaqabukela.
Amakati anama-chromosomes ama-X amabili (XX), ngakho-ke umbala we-calico noma we-mike uvame kakhulu kuwo. Amakati avame ukuba mnyama futhi amhlophe noma abomvu - mhlophe.
Futhi njengoba isakhi sofuzo esibhekene nezinwele ezinde singashintshi, singadluliswa sisuka kwesinye isizukulwane siye kwesinye iminyaka ngaphandle kokuzibonakalisa nganoma iyiphi indlela. Ukuze azibonakalise, udinga abazali ababili abane-gene enjalo.
Ngokwesilinganiso, ama-25% kadoti ozalelwe laba bazali azoba nezinwele ezinde. I-AACE, i-ACFA, i-CCA, ne-UFO ibheka ama-bobtails aseJapan anezinwele ezinde njengamakilasi ahlukene, kepha azalanayo anezinwele ezimfishane. Ku-CFA basekilasini elilodwa, indinganiso yokuzalanisa ichaza izinhlobo ezimbili. Isimo siyefana naseTICA.
Mhlawumbe ngenxa yempilo ende emapulazini nasemigwaqweni lapho kwakudingeka bazingele kakhulu, baqina futhi baba namandla, amakati aphilile anokuzivikela okuhle. Ziyagula kancane, azikaze ziveze izifo zofuzo, lapho kutholakala khona nzalo.
Imfucumfucu ivame ukuzala amazinyane amathathu kuya kwamane, futhi inani lokufa kwazo liphansi kakhulu. Uma kuqhathaniswa nezinye izinhlobo, ziqala ukugijima kusenesikhathi futhi ziyasebenza kakhulu.
Ama-bobtails aseJapan anomsila obucayi kakhulu futhi akufanele aphathwe kabuhlungu ngoba lokhu kubangela ubuhlungu obukhulu emakati. Umsila awubukeki njengomsila weManx noma i-American Bobtail.
Kokugcina, ukungabi namsila kutholwa ngofuzo ngendlela ebabazekayo, kanti eJapan kudluliswa okuguquguqukayo. Awekho ama-bobtails aseJapane angenamsila ngokuphelele, ngoba awukho umsila omude ngokwanele ukuba ungabanjiswa.
Ukunakekela
Ama-shorthair kulula ukuwanakekela futhi athandwa kakhulu. Ukuxubha njalo, kususa izinwele ezifile futhi kwamukelwa kakhulu yikati, ngoba lokhu kuyingxenye yokuxhumana nomnikazi.
Ukuze amakati abekezelele izinqubo ezingathandeki njengokugeza nokusika uzipho ukusika kahle, kudingeka ukuthi bafundiswe besebancane, lapho kuba ngcono ngokushesha.
Ukunakekela abanezinwele ezinde kudinga ukunakekelwa okwengeziwe nesikhathi, kepha akuhlukile ngokuyisisekelo ekunakekeleni ama-bobtails anezinwele ezimfishane.
